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LAND, n. A part of the earth's surface, considered as 所有物／資産／財産. The theory that land is 所有物／資産／財産 支配する to 私的な 所有権 and 支配（する）／統制する is the 創立／基礎 of modern society, and is eminently worthy of the superstructure. Carried to its 論理（学）の 結論, it means that some have the 権利 to 妨げる others from living; for the 権利 to own 暗示するs the 権利 排他的に to 占領する; and in fact 法律s of trespass are 制定するd wherever 所有物／資産／財産 in land is 認めるd. It follows that if the whole area of terra firma is owned by A, B and C, there will be no place for D, E, F and G to be born, or, born as trespassers, to 存在する.
A life on the ocean wave,
A home on the rolling 深い,
For the 誘発する the nature gave
I have there the 権利 to keep.
They give me the cat-o'-nine
Whenever I go 岸に.
Then 売春婦! for the flashing brine -
I'm a natural commodore!
Dodle
LANGUAGE, n. The music with which we charm the serpents guarding another's treasure.
LAOCOON, n. A famous piece of antique scripture 代表するing a priest of that 指名する and his two sons in the 倍のs of two enormous serpents. The 技術 and diligence with which the old man and lads support the serpents and keep them up to their work have been 正確に，正当に regarded as one of the noblest artistic illustrations of the mastery of human 知能 over brute inertia.
LAP, n. One of the most important 組織／臓器s of the 女性（の） system - an admirable 準備／条項 of nature for the repose of 幼少／幼藍期, but 主として useful in 田舎の festivities to support plates of 冷淡な chicken and 長，率いるs of adult males. The male of our 種類 has a rudimentary （競技場の）トラック一周, imperfectly developed and in no way 与える／捧げるing to the animal's 相当な 福利事業.
LAST, n. A shoemaker's 器具／実施する, 指名するd by a frowning Providence as 適切な時期 to the 製造者 of puns.
Ah, punster, would my lot were cast,
Where the cobbler is unknown,
So that I might forget his last
And hear your own.
Gargo RepskyLAUGHTER, n. An 内部の convulsion, producing a distortion of the features and …を伴ってd by inarticulate noises. It is 感染性の and, though intermittent, incurable. 義務／負債 to attacks of laughter is one of the 特徴 distinguishing man from the animals - these 存在 not only inaccessible to the 誘発 of his example, but impregnable to the microbes having 初めの 裁判権 in bestowal of the 病気. Whether laughter could be imparted to animals by inoculation from the human 患者 is a question that has not been answered by experimentation. Dr. Meir Witchell 持つ／拘留するs that the 感染 character of laughter is 予定 to the instantaneous fermentation of sputa diffused in a spray. From this peculiarity he 指名するs the disorder Convulsio spargens.
LAUREATE, adj. 栄冠を与えるd with leaves of the laurel. In England the Poet Laureate is an officer of the 君主's 法廷，裁判所, 事実上の／代理 as dancing 骸骨／概要 at every 王室の feast and singing-mute at every 王室の funeral. Of all 現職のs of that high office, Robert Southey had the most 著名な knack at drugging the Samson of public joy and cutting his hair to the quick; and he had an artistic color-sense which enabled him so to blacken a public grief as to give it the 面 of a 国家の 罪，犯罪.
LAUREL, n. The laurus, a vegetable 献身的な to Apollo, and 以前は defoliated to 花冠 the brows of 勝利者s and such poets as had 影響（力） at 法廷，裁判所. (Vide supra.)
LAW, n.
Once 法律 was sitting on the （法廷の）裁判,
And Mercy knelt a-weeping.
"（疑いを）晴らす out!" he cried, "disordered wench!
Nor come before me creeping.
Upon your 膝s if you appear,
'Tis plain your have no standing here."
Then 司法（官） （機の）カム. His 栄誉（を受ける） cried:
"Your status? - devil 掴む you!"
"Amica curiae," she replied -
"Friend of the 法廷，裁判所, so please you."
"Begone!" he shouted - "there's the door -
I never saw your 直面する before!"
G.J.
LAWFUL, adj. 両立できる with the will of a 裁判官 having 裁判権.
LAWYER, n. One 技術d in circumvention of the 法律.
LAZINESS, n. Unwarranted repose of manner in a person of low degree.
LEAD, n. A 激しい blue-gray metal much used in giving 安定 to light lovers - 特に to those who love not wisely but other men's wives. Lead is also of 広大な／多数の／重要な service as a counterpoise to an argument of such 負わせる that it turns the 規模 of 審議 the wrong way. An 利益／興味ing fact in the chemistry of international 論争 is that at the point of 接触する of two patriotisms lead is precipitated in 広大な／多数の／重要な 量s.
あられ／賞賛する, 宗教上の Lead! - of human 反目，不和s the 広大な／多数の／重要な
And 全世界の／万国共通の arbiter; endowed
With 侵入／浸透 to pierce any cloud
Fogging the field of 議論の的になる hate,
And with a 精査する, 必然的な, straight,
Searching precision find the unavowed
But 決定的な point. Thy judgment, when 許すd
By the chirurgeon, settles the 審議.
O useful metal! - were it not for thee
We'd grapple one another's ears alway:
But when we hear thee buzzing like a bee
We, like old Muhlenberg, "care not to stay."
And when the quick have run away like pellets
Jack Satan smelts the dead to make new 弾丸s.LEARNING, n. The 肉親，親類d of ignorance distinguishing the studious.
LECTURER, n. One with his 手渡す in your pocket, his tongue in your ear and his 約束 in your patience.
LEGACY, n. A gift from one who is legging it out of this vale of 涙／ほころびs.
LEONINE, adj. Unlike a menagerie lion. Leonine 詩（を作る）s are those in which a word in the middle of a line rhymes with a word at the end, as in this famous passage from Bella Peeler Silcox:
The electric light 侵略するs the dunnest 深い of Hades.
Cries Pluto, 'twixt his snores: "O tempora! O mores!"It should be explained that Mrs. Silcox does not 請け負う to teach pronunciation of the Greek and Latin tongues. Leonine 詩（を作る）s are so called in 栄誉（を受ける） of a poet 指名するd Leo, whom prosodists ーーらしい find a 楽しみ in believing to have been the first to discover that a rhyming couplet could be run into a 選び出す／独身 line.
LETTUCE, n. An herb of the genus Lactuca, "Wherewith," says that pious gastronome, Hengist Pelly, "God has been pleased to reward the good and punish the wicked. For by his inner light the righteous man has discerned a manner of 構内／化合物ing for it a dressing to the appetency whereof a multitude of gustible condiments conspire, 存在 reconciled and ameliorated with profusion of oil, the entire comestible making glad the heart of the godly and 原因（となる）ing his 直面する to 向こうずね. But the person of spiritual unworth is 首尾よく tempted to the Adversary to eat of lettuce with destitution of oil, 情熱, egg, salt and garlic, and with a rascal bath of vinegar 汚染するd with sugar. Wherefore the person of spiritual unworth 苦しむs an 腸の pang of strange 複雑さ and raises the song."
LEVIATHAN, n. An enormous aquatic animal について言及するd by 職業. Some suppose it to have been the 鯨, but that distinguished ichthyologer, Dr. Jordan, of Stanford University, 持続するs with かなりの heat that it was a 種類 of gigantic Tadpole (Thaddeus Polandensis) or Polliwig - Maria pseudo-hirsuta. For an exhaustive description and history of the Tadpole 協議する the famous monograph of Jane Potter, Thaddeus of Warsaw.
LEXICOGRAPHER, n. A pestilent fellow who, under the pretense of 記録，記録的な／記録するing some particular 行う／開催する／段階 in the 開発 of a language, does what he can to 逮捕（する） its growth, 強化する its 柔軟性 and 機械化する its methods. For your lexicographer, having written his dictionary, comes to be considered "as one having 当局," 反して his 機能（する）／行事 is only to make a 記録，記録的な／記録する, not to give a 法律. The natural servility of the human understanding having 投資するd him with judicial 力／強力にする, 降伏するs its 権利 of 推論する／理由 and 服従させる／提出するs itself to a chronicle as if it were a statue. Let the dictionary (for example) 示す a good word as "obsolete" or "obsolescent" and few men thereafter 投機・賭ける to use it, whatever their need of it and however 望ましい its 復古／返還 to 好意 - whereby the 過程 of improverishment is 加速するd and speech decays. On the contrary, 認めるing the truth that language must grow by 革新 if it grow at all, makes new words and uses the old in an unfamiliar sense, has no に引き続いて and is tartly reminded that "it isn't in the dictionary" - although 負かす／撃墜する to the time of the first lexicographer (Heaven 許す him!) no author ever had used a word that was in the dictionary. In the golden prime and high noon of English speech; when from the lips of the 広大な／多数の／重要な Elizabethans fell words that made their own meaning and carried it in their very sound; when a Shakespeare and a Bacon were possible, and the language now 速く 死なせる／死ぬing at one end and slowly 新たにするd at the other was in vigorous growth and hardy 保護 - sweeter than honey and stronger than a lion - the lexicographer was a person unknown, the dictionary a 創造 which his Creator had not created him to create.
God said: "Let Spirit 死なせる／死ぬ into Form,"
And lexicographers arose, a 群れている!
Thought fled and left her 着せる／賦与するing, which they took,
And 目録d each 衣料品 in a 調書をとる／予約する.
Now, from her leafy covert when she cries:
"Give me my 着せる／賦与するs and I'll return," they rise
And ざっと目を通す the 名簿（に載せる）／表（にあげる）, and say without compassion:
"Excuse us - they are mostly out of fashion."
Sigismund SmithLIAR, n. A lawyer with a roving （売買）手数料，委託（する）／委員会／権限.
LIBERTY, n. One of Imagination's most precious 所有／入手s.
The rising People, hot and out of breath,
Roared around the palace: "Liberty or death!"
"If death will do," the King said, "let me 統治する;
You'll have, I'm sure, no 推論する／理由 to complain."
Martha BraymanceLICKSPITTLE, n. A useful functionary, not infrequently 設立する editing a newspaper. In his character of editor he is closely 連合した to the blackmailer by the tie of 時折の 身元; for in truth the lickspittle is only the blackmailer under another 面, although the latter is frequently 設立する as an 独立した・無所属 種類. Lickspittling is more detestable than ゆすり，恐喝ing, 正確に as the 商売／仕事 of a 信用／信任 man is more detestable than that of a 主要道路 robber; and the 平行の 持続するs itself throughout, for 反して few robbers will cheat, every こそこそ動く will plunder if he dare.
LIFE, n. A spiritual pickle 保存するing the 団体／死体 from decay. We live in daily 逮捕 of its loss; yet when lost it is not 行方不明になるd. The question, "Is life 価値（がある） living?" has been much discussed; 特に by those who think it is not, many of whom have written at 広大な／多数の／重要な length in support of their 見解（をとる） and by careful observance of the 法律s of health enjoyed for long 条件 of years the 栄誉（を受ける）s of successful 論争.
"Life's not 価値（がある） living, and that's the truth,"
Carelessly caroled the golden 青年.
In manhood still he 持続するd that 見解（をとる）
And held it more 堅固に the older he grew.
When kicked by a jackass at eighty-three,
"Go fetch me a 外科医 at once!" cried he.
Han SoperLIGHTHOUSE, n. A tall building on the seashore in which the 政府 持続するs a lamp and the friend of a 政治家，政治屋.
LIMB, n. The 支店 of a tree or the 脚 of an American woman.
'Twas a pair of boots that the lady bought,
And the salesman laced them tight
To a very remarkable 高さ -
Higher, indeed, than I think he ought -
Higher than can be 権利.
For the Bible 宣言するs - but never mind:
It is hardly fit
To 非難 自由に and fault to find
With others for sins that I'm not inclined
Myself to commit.
Each has his 証拠不十分, and though my own
Is freedom from every sin,
It still were 不公平な to pitch in,
発射する／解雇するing the first censorious 石／投石する.
Besides, the truth 強要するs me to say,
The boots in question were made that way.
As he drew the lace she made a grimace,
And blushingly said to him:
"This boot, I'm sure, is too high to 耐える,
It 傷つけるs my - 傷つけるs my - 四肢."
The salesman smiled in a manner 穏やかな,
Like an artless, undesigning child;
Then, checking himself, to his 直面する he gave
A look as sorrowful as the 墓／厳粛／彫る／重大な,
Though he didn't care two figs
For her paints and throes,
As he 一打／打撃d her toes,
発言／述べるing with speech and manner just
Befitting his calling: "Madam, I 信用
That it doesn't 傷つける your twigs."
B. Percival DikeLINEN, n. "A 肉親，親類d of cloth the making of which, when made of hemp, entails a 広大な／多数の／重要な waste of hemp." - Calcraft the Hangman.
LITIGANT, n. A person about to give up his 肌 for the hope of 保持するing his bones.
LITIGATION, n. A machine which you go into as a pig and come out of as a sausage.
LIVER, n. A large red 組織／臓器 thoughtfully 供給するd by nature to be bilious with. The 感情s and emotions which every literary anatomist now knows to haunt the heart were anciently believed to infest the 肝臓; and even Gascoygne, speaking of the emotional 味方する of human nature, calls it "our hepaticall parte." It was at one time considered the seat of life; hence its 指名する - 肝臓, the thing we live with. The 肝臓 is heaven's best gift to the goose; without it that bird would be unable to 供給（する） us with the Strasbourg pate.
LL.D. Letters 示すing the degree Legumptionorum Doctor, one learned in 法律s, gifted with 合法的な gumption. Some 疑惑 is cast upon this derivation by the fact that the 肩書を与える was 以前は LL.d., and conferred only upon gentlemen distinguished for their wealth. At the date of this 令状ing Columbia University is considering the expediency of making another degree for clergymen, in place of the old D.D. - Damnator Diaboli. The new 栄誉（を受ける） will be known as Sanctorum Custus, and written $$c. The 指名する of the Rev. John Satan has been 示唆するd as a suitable 受取人 by a lover of consistency, who points out that Professor Harry Thurston つつく／ペック has long enjoyed the advantage of a degree.
LOCK-AND-KEY, n. The distinguishing 装置 of civilization and enlightenment.
LODGER, n. A いっそう少なく popular 指名する for the Second Person of that delectable newspaper Trinity, the Roomer, the Bedder, and the Mealer.
LOGIC, n. The art of thinking and 推論する／理由ing in strict 一致 with the 制限s and incapacities of the human 誤解. The basic of logic is the syllogism, consisting of a major and a minor 前提 and a 結論 - thus:
Major 前提: Sixty men can do a piece of work sixty times as
quickly as one man.
Minor 前提: One man can dig a posthole in sixty seconds;
therefore -
結論: Sixty men can dig a posthole in one second.
This may be called the syllogism arithmetical, in which, by
連合させるing logic and mathematics, we 得る a 二塁打 certainty and are
twice blessed.LOGOMACHY, n. A war in which the 武器s are words and the 負傷させるs 穴をあけるs in the swim-bladder of self-esteem - a 肉親，親類d of contest in which, the vanquished 存在 unconscious of 敗北・負かす, the 勝利者 is 否定するd the reward of success.
'Tis said by divers of the scholar-men
That poor Salmasius died of Milton's pen.
式のs! we cannot know if this is true,
For reading Milton's wit we 死なせる／死ぬ too.LOGANIMITY, n. The disposition to 耐える 傷害 with meek forbearance while 円熟したing a 計画（する） of 復讐.
LONGEVITY, n. Uncommon 拡張 of the 恐れる of death.
LOOKING-GLASS, n. A vitreous 計画（する） upon which to 陳列する，発揮する a (n)艦隊／(a)素早いing show for man's disillusion given. The King of Manchuria had a 魔法 looking-glass, whereon whoso looked saw, not his own image, but only that of the king. A 確かな courtier who had long enjoyed the king's 好意 and was その為に 濃厚にするd beyond any other 支配する of the realm, said to the king: "Give me, I pray, thy wonderful mirror, so that when absent out of thine august presence I may yet do homage before thy 明白な 影をつくる／尾行する, prostrating myself night and morning in the glory of thy benign countenance, as which nothing has so divine splendor, O Noonday Sun of the Universe!" Please with the speech, the king 命令（する）d that the mirror be 伝えるd to the courtier's palace; but after, having gone thither without apprisal, he 設立する it in an apartment where was naught but idle 板材. And the mirror was dimmed with dust and overlaced with cobwebs. This so 怒り／怒るd him that he 握りこぶしd it hard, 粉々にするing the glass, and was sorely 傷つける. Enraged all the more by this mischance, he 命令（する）d that the ungrateful courtier be thrown into 刑務所，拘置所, and that the glass be 修理d and taken 支援する to his own palace; and this was done. But when the king looked again on the mirror he saw not his image as before, but only the 人物／姿／数字 of a 栄冠を与えるd ass, having a 血まみれの 包帯 on one of its 妨げる hooves - as the artificers and all who had looked upon it had before discerned but 恐れるd to 報告（する）／憶測. Taught 知恵 and charity, the king 回復するd his courtier to liberty, had the mirror 始める，決める into the 支援する of the 王位 and 統治するd many years with 司法（官） and humility; and one day when he fell asleep in death while on the 王位, the whole 法廷，裁判所 saw in the mirror the luminous 人物／姿／数字 of an angel, which remains to this day.
LOQUACITY, n. A disorder which （判決などを）下すs the 苦しんでいる人 unable to 抑制（する） his tongue when you wish to talk.
LORD, n. In American society, an English tourist above the 明言する／公表する of a costermonger, as, lord 'Aberdasher, Lord Hartisan and so 前へ／外へ. The traveling Briton of lesser degree is 演説（する）／住所d as "Sir," as, Sir 'Arry Donkiboi, or 'Amstead 'Eath. The word "Lord" is いつかs used, also, as a 肩書を与える of the 最高の 存在; but this is thought to be rather flattery than true reverence.
行方不明になる Sallie Ann Splurge, of her own （許可，名誉などを）与える,
Wedded a wandering English lord -
Wedded and took him to dwell with her "paw,"
A parent who throve by the practice of Draw.
Lord Cadde I don't hesitate to 宣言する
Unworthy the father-in-合法的な care
Of that 年輩の sport, notwithstanding the truth
That Cadde had 放棄するd all the follies of 青年;
For, sad to relate, he'd arrived at the 行う／開催する／段階
Of 存在 that's 示すd by the 副／悪徳行為s of age.
の中で them, cupidity 原因（となる）d him to 勧める
Repeated 需要・要求するs on the pocket of Splurge,
Till, 難破させるd in his fortune, that gentleman saw
不十分な 援助（する） in the practice of Draw,
And took, as a means of augmenting his pelf,
To the 商売／仕事 of 存在 a lord himself.
His neat-fitting 衣料品s he wilfully shed
And 解雇（する）d himself strangely in checks instead;
Denuded his chin, but 保持するd at each ear
A whisker that looked like a 爆破d career.
He painted his neck an incarnadine hue
Each morning and varnished it all that he knew.
The moony monocular 始める，決める in his 注目する，もくろむ
Appeared to be scanning the 甘い Bye-and-Bye.
His 長，率いる was enroofed with a billycock hat,
And his low-necked shoes were aduncous and flat.
In speech he eschewed his American ways,
否定するing his nose to the use of his A's
And dulling their 辛勝する／優位 till the delicate sense
Of a babe at their temper could take no offence.
His H's - 'twas most inexpressibly 甘い,
The patter they made as they fell at his feet!
Re-outfitted thus, Mr. Splurge without 恐れる
Began as Lord Splurge his recouping career.
式のs, the Divinity 形態／調整ing his end
Entertained other 見解（をとる）s and decided to send
His lordship in horror, despair and 狼狽
From the land of the nobleman's natural prey.
For, smit with his Old World ways, Lady Cadde
Fell - 苦しむing Caesar! - in love with her dad!
G.J.LORE, n. Learning - 特に that sort which is not derived from a 正規の／正選手 course of 指示／教授／教育 but comes of the reading of occult 調書をとる／予約するs, or by nature. This latter is 一般的に 指定するd as folk-lore and embraces popularly myths and superstitions. In 明らかにするing-Gould's Curious Myths of the Middle Ages the reader will find many of these traced backward, through さまざまな people son converging lines, toward a ありふれた origin in remote antiquity. の中で these are the fables of "Teddy the 巨大（な） 殺し屋," "The Sleeping John Sharp Williams," "Little Red Riding Hood and the Sugar 信用," "Beauty and the Brisbane," "The Seven Aldermen of Ephesus," "引き裂く 先頭 Fairbanks," and so 前へ／外へ. The fable with Goethe so affectingly relates under the 肩書を与える of "The Erl- King" was known two thousand years ago in Greece as "The デモs and the 幼児 産業." One of the most general and 古代の of these myths is that Arabian tale of "Ali Baba and the Forty Rockefellers."
LOSS, n. Privation of that which we had, or had not. Thus, in the latter sense, it is said of a 敗北・負かすd 候補者 that he "lost his 選挙"; and of that 著名な man, the poet Gilder, that he has "lost his mind." It is in the former and more 合法的 sense, that the word is used in the famous epitaph:
Here Huntington's ashes long have lain
Whose loss is our eternal 伸び（る）,
For while he 演習d all his 力／強力にするs
Whatever he 伸び（る）d, the loss was ours.LOVE, n. A 一時的な insanity curable by marriage or by 除去 of the 患者 from the 影響（力）s under which he incurred the disorder. This 病気, like caries and many other 病気s, is 流布している only の中で civilized races living under 人工的な 条件s; barbarous nations breathing pure 空気／公表する and eating simple food enjoy 免疫 from its 荒廃させるs. It is いつかs 致命的な, but more frequently to the 内科医 than to the 患者.
LOW-BRED, adj. "Raised" instead of brought up.
LUMINARY, n. One who throws light upon a 支配する; as an editor by not 令状ing about it.
LUNARIAN, n. An inhabitant of the moon, as distinguished from Lunatic, one whom the moon 住むs. The Lunarians have been 述べるd by Lucian, Locke and other 観察者／傍聴者s, but without much 協定. For example, Bragellos avers their anatomical 身元 with Man, but Professor Newcomb says they are more like the hill tribes of Vermont.
LYRE, n. An 古代の 器具 of 拷問. The word is now used in a figurative sense to denote the poetic faculty, as in the に引き続いて fiery lines of our 広大な／多数の／重要な poet, Ella Wheeler Wilcox:
I sit astride Parnassus with my lyre,
And 選ぶ with care the disobedient wire.
That stupid shepherd lolling on his crook
With deaf attention scarcely deigns to look.
I 企て，努力，提案 my time, and it shall come at length,
When, with a 巨人's energy and strength,
I'll 得る，とらえる a fistful of the strings, and O,
The word shall 苦しむ when I let them go!
Farquharson Harris
MACHINATION, n. The method 雇うd by one's 対抗者s in baffling one's open and honorable 成果／努力s to do the 権利 thing.
So plain the advantages of machination
It 構成するs a moral 義務,
And honest wolves who think upon't with loathing
Feel bound to don the sheep's deceptive 着せる／賦与するing.
So 栄えるs still the 外交の art,
And Satan 屈服するs, with 手渡す upon his heart.
R.S.K.MACROBIAN, n. One forgotten of the gods and living to a 広大な／多数の／重要な age. History is abundantly 供給（する）d with examples, from Methuselah to Old Parr, but some 著名な instances of longevity are いっそう少なく 井戸／弁護士席 known. A Calabrian 小作農民 指名するd Coloni, born in 1753, lived so long that he had what he considered a glimpse of the 夜明け of 全世界の／万国共通の peace. Scanavius relates that he knew an 大司教 who was so old that he could remember a time when he did not deserve hanging. In 1566 a linen draper of Bristol, England, 宣言するd that he had lived five hundred years, and that in all that time he had never told a 嘘（をつく）. There are instances of longevity (macrobiosis) in our own country. 上院議員 Chauncey Depew is old enough to know better. The editor of The American, a newspaper in New York City, has a memory that goes 支援する to the time when he was a rascal, but not to the fact. The 大統領 of the 部隊d 明言する／公表するs was born so long ago that many of the friends of his 青年 have risen to high political and 軍の preferment without the 援助 of personal 長所. The 詩（を作る）s に引き続いて were written by a macrobian:
When I was young the world was fair
And amiable and sunny.
A brightness was in all the 空気／公表する,
In all the waters, honey.
The jokes were 罰金 and funny,
The statesmen honest in their 見解（をとる）s,
And in their lives, 同様に,
And when you heard a bit of news
'Twas true enough to tell.
Men were not ranting, shouting, reeking,
Nor women "一般に speaking."
The Summer then was long indeed:
It lasted one whole season!
The sparkling Winter gave no 注意する
When ordered by Unreason
To bring the 早期に peas on.
Now, where the dickens is the sense
In calling that a year
Which does no more than just 開始する
Before the end is 近づく?
When I was young the year 延長するd
From month to month until it ended.
I know not why the world has changed
To something dark and dreary,
And everything is now arranged
To make a fellow 疲れた／うんざりした.
The 天候 Man - I 恐れる he
Has much to do with it, for, sure,
The 空気／公表する is not the same:
It chokes you when it is impure,
When pure it makes you lame.
With windows の近くにd you are asthmatic;
Open, neuralgic or sciatic.
井戸／弁護士席, I suppose this new 政権
Of dun degeneration
Seems eviler than it would seem
To a better 観察,
And has for 補償（金）
Some blessings in a 深い disguise
Which mortal sight has failed
To pierce, although to angels' 注目する，もくろむs
They're 明白な 明かすd.
If Age is such a boon, good land!
He's 衣装d by a master 手渡す!
Venable Strigg
MAD, adj. 影響する／感情d with a high degree of 知識人 independence; not 適合するing to 基準s of thought, speech and 活動／戦闘 derived by the conformants from 熟考する／考慮する of themselves; at 半端物s with the 大多数; in short, unusual. It is noteworthy that persons are pronounced mad by 公式の／役人s destitute of 証拠 that themselves are sane. For illustration, this 現在の (and illustrious) lexicographer is no firmer in the 約束 of his own sanity than is any inmate of any madhouse in the land; yet for aught he knows to the contrary, instead of the lofty 占領／職業 that seems to him to be engaging his 力／強力にするs he may really be （警官の）巡回区域，受持ち区域ing his 手渡すs against the window 妨げる／法廷，弁護士業s of an 亡命 and 宣言するing himself Noah Webster, to the innocent delight of many thoughtless 観客s.
MAGDALENE, n. An inhabitant of Magdala. Popularly, a woman 設立する out. This 鮮明度／定義 of the word has the 当局 of ignorance, Mary of Magdala 存在 another person than the penitent woman について言及するd by St. Luke. It has also the 公式の／役人 許可／制裁 of the 政府s of 広大な／多数の／重要な Britain and the 部隊d 明言する／公表するs. In England the word is pronounced Maudlin, whence maudlin, adjective, unpleasantly sentimental. With their Maudlin for Magdalene, and their Bedlam for Bethlehem, the English may 正確に，正当に 誇る themselves the greatest of revisers.
MAGIC, n. An art of 変えるing superstition into coin. There are other arts serving the same high 目的, but the 控えめの lexicographer does not 指名する them.
MAGNET, n. Something 行為／法令／行動するd upon by magnetism.
MAGNETISM, n. Something 事実上の／代理 upon a magnet.
The two 鮮明度／定義s すぐに foregoing are condensed from the 作品 of one thousand 著名な scientists, who have illuminated the 支配する with a 広大な／多数の／重要な white light, to the inexpressible 進歩 of human knowledge.
MAGNIFICENT, adj. Having a grandeur or splendor superior to that to which the 観客 is accustomed, as the ears of an ass, to a rabbit, or the glory of a glowworm, to a maggot.
MAGNITUDE, n. Size. Magnitude 存在 純粋に 親族, nothing is large and nothing small. If everything in the universe were 増加するd in 本体，大部分／ばら積みの one thousand 直径s nothing would be any larger than it was before, but if one thing remain 不変の all the others would be larger than they had been. To an understanding familiar with the 相対性 of magnitude and distance the spaces and 集まりs of the 天文学者 would be no more impressive than those of the microscopist. For anything we know to the contrary, the 明白な universe may be a small part of an 原子, with its 構成要素 イオンs, floating in the life- fluid (luminiferous ether) of some animal. かもしれない the 少しの creatures peopling the 血球s of our own 血 are 打ち勝つ with the proper emotion when 熟視する／熟考するing the 考えられない distance from one of these to another.
MAGPIE, n. A bird whose thievish disposition 示唆するd to someone that it might be taught to talk.
MAIDEN, n. A young person of the 不公平な sex （麻薬）常用者d to clewless 行為／行う and 見解（をとる）s that madden to 罪，犯罪. The genus has a wide geographical 配当, 存在 設立する wherever sought and 嘆き悲しむd wherever 設立する. The maiden is not altogether unpleasing to the 注目する，もくろむ, nor (without her piano and her 見解（をとる）s) insupportable to the ear, though in 尊敬（する）・点 to comeliness distinctly inferior to the rainbow, and, with regard to the part of her that is audible, bleating out of the field by the canary - which, also, is more portable.
A lovelorn maiden she sat and sang -
This quaint, 甘い song sang she;
"It's O for a 青年 with a football bang
And a muscle fair to see!
The Captain he
Of a team to be!
On the gridiron he shall 向こうずね,
A 君主 by 権利 divine,
And never to roast on it - me!"
Opoline JonesMAJESTY, n. The 明言する／公表する and 肩書を与える of a king. Regarded with a just contempt by the Most 著名な Grand Masters, Grand （ドイツなどの）首相／（大学の）学長s, 広大な／多数の／重要な Incohonees and 皇室の Potentates of the 古代の and honorable orders of 共和国の／共和党の America.
MALE, n. A member of the unconsidered, or ごくわずかの sex. The male of the human race is 一般的に known (to the 女性（の）) as Mere Man. The genus has two varieties: good providers and bad providers.
MALEFACTOR, n. The 長，指導者 factor in the 進歩 of the human race.
MALTHUSIAN, adj. 付随するing to Malthus and his doctrines. Malthus believed in artificially 限界ing 全住民, but 設立する that it could not be done by talking. One of the most practical exponents of the Malthusian idea was Herod of Judea, though all the famous 兵士s have been of the same way of thinking.
MAMMALIA, n.pl. A family of vertebrate animals whose 女性（の）s in a 明言する／公表する of nature suckle their young, but when civilized and enlightened put them out to nurse, or use the 瓶／封じ込める.
MAMMON, n. The god of the world's 主要な 宗教. The 長，指導者 寺 is in the 宗教上の city of New York.
He swore that all other 宗教s were gammon,
And wore out his 膝s in the worship of Mammon.
Jared OopfMAN, n. An animal so lost in rapturous contemplation of what he thinks he is as to overlook what he indubitably せねばならない be. His 長，指導者 占領／職業 is extermination of other animals and his own 種類, which, however, multiplies with such insistent rapidity as to infest the whole habitable earh and Canada.
When the world was young and Man was new,
And everything was pleasant,
Distinctions Nature never drew
'Mongst kings and priest and 小作農民.
We're not that way at 現在の,
Save here in this 共和国, where
We have that old 政権,
For all are kings, however 明らかにする
Their 支援するs, howe'er extreme
Their hunger. And, indeed, each has a 発言する／表明する
To 受託する the tyrant of his party's choice.
A 国民 who would not 投票（する）,
And, therefore, was detested,
Was one day with a tarry coat
(With feathers 支援するd and breasted)
By 愛国者s 投資するd.
"It is your 義務," cried the （人が）群がる,
"Your 投票（する） true to cast
For the man o' your choice." He 謙虚に 屈服するd,
And explained his wicked past:
"That's what I very 喜んで would have done,
Dear 愛国者s, but he has never run."
Apperton Duke
MANES, n. The immortal parts of dead Greeks and Romans. They were in a 明言する／公表する of dull 不快 until the 団体／死体s from which they had exhaled were buried and 燃やすd; and they seem not to have been 特に happy afterward.
MANICHEISM, n. The 古代の Persian doctrine of an incessant 戦争 between Good and Evil. When Good gave up the fight the Persians joined the 勝利を得た 対立.
MANNA, n. A food miraculously given to the Israelites in the wilderness. When it was no longer 供給（する）d to them they settled 負かす／撃墜する and tilled the 国／地域, fertilizing it, as a 支配する, with the 団体／死体s of the 初めの occupants.
MARRIAGE, n. The 明言する／公表する or 条件 of a community consisting of a master, a mistress and two slaves, making in all, two.
MARTYR, n. One who moves along the line of least 不本意 to a 願望（する）d death.
MATERIAL, adj. Having an actual 存在, as distinguished from an imaginary one. Important.
構成要素 things I know, or fell, or see;
All else is immaterial to me.
Jamrach HolobomMAUSOLEUM, n. The final and funniest folly of the rich.
MAYONNAISE, n. One of the sauces which serve the French in place of a 明言する／公表する 宗教.
ME, プロの／賛成の. The objectionable 事例／患者 of I. The personal pronoun in English has three 事例／患者s, the dominative, the objectionable and the oppressive. Each is all three.
MEANDER, n. To proceed sinuously and aimlessly. The word is the 古代の 指名する of a river about one hundred and fifty miles south of Troy, which turned and 新たな展開d in the 成果／努力 to get out of 審理，公聴会 when the Greeks and Trojans 誇るd of their prowess.
MEDAL, n. A small metal disk given as a reward for virtues, attainments or services more or いっそう少なく authentic. It is 関係のある of Bismark, who had been awarded a メダル for gallantly 救助（する）ing a 溺死するing person, that, 存在 asked the meaning of the メダル, he replied: "I save lives いつかs." And いつかs he didn't.
MEDICINE, n. A 石／投石する flung 負かす／撃墜する the Bowery to kill a dog in Broadway.
MEEKNESS, n. Uncommon patience in planning a 復讐 that is 価値（がある） while.
M is for Moses,
Who slew the Egyptian.
As 甘い as a rose is
The meekness of Moses.
No monument shows his
地位，任命する-mortem inscription,
But M is for Moses
Who slew the Egyptian.
The Biographical Alphabet
MEERSCHAUM, n. (Literally, seafoam, and by many erroneously supposed
to be made of it.) A 罰金 white clay, which for convenience in
coloring it brown is made into タバコ 麻薬を吸うs and smoked by the workmen
engaged in that 産業. The 目的 of coloring it has not been
公表する／暴露するd by the 製造業者s.
There was a 青年 (you've heard before,
This woeful tale, may be),
Who bought a meerschaum 麻薬を吸う and swore
That color it would he!
He shut himself from the world away,
Nor any soul he saw.
He smoke by night, he smoked by day,
As hard as he could draw.
His dog died moaning in the wrath
Of 勝利，勝つd that blew aloof;
The 少しのd were in the gravel path,
The フクロウ was on the roof.
"He's gone afar, he'll come no more,"
The neighbors sadly say.
And so they 乱打する in the door
To take his goods away.
Dead, 麻薬を吸う in mouth, the youngster lay,
Nut-brown in 直面する and 四肢.
"That 麻薬を吸う's a lovely white," they say,
"But it has colored him!"
The moral there's small need to sing -
'Tis plain as day to you:
Don't play your game on any thing
That is a gamester too.
ツバメ Bulstrode
MENDACIOUS, adj. （麻薬）常用者d to rhetoric.
MERCHANT, n. One engaged in a 商業の 追跡. A 商業の 追跡 is one in which the thing 追求するd is a dollar.
MERCY, n. An せいにする beloved of （悪事，秘密などを）発見するd 違反者／犯罪者s.
MESMERISM, n. Hypnotism before it wore good 着せる／賦与するs, kept a carriage and asked Incredulity to dinner.
METROPOLIS, n. A 要塞／本拠地 of provincialism.
MILLENNIUM, n. The period of a thousand years when the lid is to be screwed 負かす／撃墜する, with all 改革者s on the under 味方する.
MIND, n. A mysterious form of 事柄 secreted by the brain. Its 長，指導者 activity consists in the 努力する to ascertain its own nature, the futility of the 試みる／企てる 存在 予定 to the fact that it has nothing but itself to know itself with. From the Latin mens, a fact unknown to that honest shoe-販売人, who, 観察するing that his learned competitor over the way had 陳列する，発揮するd the motto "Mens conscia recti," emblazoned his own 前線 with the words "Men's, women's and children's conscia recti."
MINE, adj. Belonging to me if I can 持つ／拘留する or 掴む it.
MINISTER, n. An スパイ／執行官 of a higher 力／強力にする with a lower 責任／義務. In 外交 and officer sent into a foreign country as the 明白な embodiment of his 君主's 敵意. His 主要な／長／主犯 資格 is a degree of plausible inveracity next below that of an 外交官／大使.
MINOR, adj. いっそう少なく objectionable.
MINSTREL, adj. 以前は a poet, singer or musician; now a nigger with a color いっそう少なく than 肌 深い and a humor more than flesh and 血 can 耐える.
MIRACLE, n. An 行為／法令／行動する or event out of the order of nature and unaccountable, as （警官の）巡回区域，受持ち区域ing a normal 手渡す of four kings and an エース with four エースs and a king.
MISCREANT, n. A person of the highest degree of unworth. Etymologically, the word means unbeliever, and its 現在の signification may be regarded as theology's noblest 出資／貢献 to the 開発 of our language.
MISDEMEANOR, n. An infraction of the 法律 having いっそう少なく dignity than a 重罪 and 構成するing no （人命などを）奪う，主張する to admittance into the best 犯罪の society.
By 軽罪s he essays to climb
Into the aristocracy of 罪，犯罪.
O, woe was him! - with manner 冷気／寒がらせる and grand
"Captains of 産業" 辞退するd his 手渡す,
"Kings of 財政／金融" 否定するd him 承認
And "鉄道 有力者／大事業家s" jeered his low 条件.
He robbed a bank to make himself 尊敬（する）・点d.
They still rebuffed him, for he was （悪事，秘密などを）発見するd.
S.V. HanipurMISERICORDE, n. A dagger which in mediaeval 戦争 was used by the foot 兵士 to remind an unhorsed knight that he was mortal.
MISFORTUNE, n. The 肉親，親類d of fortune that never 行方不明になるs.
MISS, n. The 肩書を与える with which we brand unmarried women to 示す that they are in the market. 行方不明になる, Missis (Mrs.) and Mister (Mr.) are the three most distinctly disagreeable words in the language, in sound and sense. Two are 汚職s of Mistress, the other of Master. In the general 廃止 of social 肩書を与えるs in this our country they miraculously escaped to 疫病／悩ます us. If we must have them let us be 一貫した and give one to the unmarried man. I 投機・賭ける to 示唆する Mush, abbreviated to Mh.
MOLECULE, n. The ultimate, indivisible 部隊 of 事柄. It is distinguished from the 血球, also the ultimate, indivisible 部隊 of 事柄, by a closer resemblance to the 原子, also the ultimate, indivisible 部隊 of 事柄. Three 広大な／多数の／重要な 科学の theories of the structure of the universe are the molecular, the corpuscular and the 原子の. A fourth 断言するs, with Haeckel, the condensation of precipitation of 事柄 from ether - whose 存在 is 証明するd by the condensation of precipitation. The 現在の 傾向 of 科学の thought is toward the theory of イオンs. The イオン 異なるs from the 分子, the 血球 and the 原子 in that it is an イオン. A fifth theory is held by idiots, but it is doubtful if they know any more about the 事柄 than the others.
MONAD, n. The ultimate, indivisible 部隊 of 事柄. (See 分子.) によれば Leibnitz, as nearly as he seems willing to be understood, the monad has 団体／死体 without 本体，大部分／ばら積みの, and mind without manifestation - Leibnitz knows him by the innate 力／強力にする of considering. He has 設立するd upon him a theory of the universe, which the creature 耐えるs without 憤慨, for the monad is a gentlmean. Small as he is, the monad 含む／封じ込めるs all the 力／強力にするs and 可能性s needful to his 進化 into a German philosopher of the first class - altogether a very 有能な little fellow. He is not to be confounded with the microbe, or bacillus; by its 無（不）能 to discern him, a good microscope shows him to be of an 完全に 際立った 種類.
MONARCH, n. A person engaged in 統治するing. 以前は the 君主 支配するd, as the derivation of the word attests, and as many 支配するs have had occasion to learn. In Russia and the Orient the 君主 has still a かなりの 影響（力） in public 事件／事情／状勢s and in the disposition of the human 長，率いる, but in western Europe political 行政 is mostly ゆだねるd to his 大臣s, he 存在 somewhat preoccupied with reflections relating to the status of his own 長，率いる.
MONARCHICAL GOVERNMENT, n. 政府.
MONDAY, n. In Christian countries, the day after the baseball game.
MONEY, n. A blessing that is of no advantage to us excepting when we part with it. An 証拠 of culture and a パスポート to polite society. Supportable 所有物／資産／財産.
MONKEY, n. An arboreal animal which makes itself at home in genealogical trees.
MONOSYLLABIC, adj. Composed of words of one syllable, for literary babes who never tire of 証言するing their delight in the vapid 構内／化合物 by appropriate googoogling. The words are 一般的に Saxon - that is to say, words of a barbarous people destitute of ideas and incapable of any but the most elementary 感情s and emotions.
The man who 令状s in Saxon
Is the man to use an ax on
JudibrasMONSIGNOR, n. A high ecclesiastical 肩書を与える, of which the 創立者 of our 宗教 overlooked the advantages.
MONUMENT, n. A structure ーするつもりであるd to 祝う／追悼する something which either needs no 記念 or cannot be 祝う／追悼するd.
The bones of Agammemnon are a show,
And 廃虚d is his 王室の monument,but Agammemnon's fame 苦しむs no diminution in consequence. The monument custom has its 削減s 広告 absurdum in monuments "to the unknown dead" - that is to say, monuments to perpetuate the memory of those who have left no memory.
MORAL, adj. 適合するing to a 地元の and mutable 基準 of 権利. Having the 質 of general expediency.
It is sayd there be a raunge of mountaynes in the Easte, on
one syde of the which certayn 行為／行うs are immorall, yet on the other
syde they are holden in good esteeme; wherebye the mountayneer is much
conveenyenced, for it is given to him to goe 負かす／撃墜する eyther way and 行為／法令／行動する
as it shall 控訴 his moode, withouten offence.
Gooke's MeditationsMORE, adj. The comparative degree of too much.
MOUSE, n. An animal which まき散らすs its path with fainting women. As in Rome Christians were thrown to the lions, so centuries earlier in Otumwee, the most 古代の and famous city of the world, 女性（の） 異端者s were thrown to the mice. Jakak-Zotp, the historian, the only Otumwump whose writings have descended to us, says that these 殉教者s met their death with little dignity and much exertion. He even 試みる／企てるs to exculpate the mice (such is the malice of bigotry) by 宣言するing that the unfortunate women 死なせる／死ぬd, some from exhaustion, some of broken necks from 落ちるing over their own feet, and some from 欠如（する） of restoratives. The mice, he avers, enjoyed the 楽しみs of the chase with composure. But if "Roman history is nine-tenths lying," we can hardly 推定する／予想する a smaller 割合 of that rhetorical 人物／姿／数字 in the annals of a people 有能な of so incredible cruelty to a lovely women; for a hard heart has a 誤った tongue.
MOUSQUETAIRE, n. A long glove covering a part of the arm. Worn in New Jersey. But "mousquetaire" is a might poor way to （一定の）期間 muskeeter.
MOUTH, n. In man, the gateway to the soul; in woman, the 出口 of the heart.
MUGWUMP, n. In politics one afflicted with self-尊敬（する）・点 and （麻薬）常用者d to the 副／悪徳行為 of independence. A 称する，呼ぶ／期間／用語 of contempt.
MULATTO, n. A child of two races, ashamed of both.
MULTITUDE, n. A （人が）群がる; the source of political 知恵 and virtue. In a 共和国, the 反対する of the 政治家's adoration. "In a multitude of consellors there is 知恵," saith the proverb. If many men of equal individual 知恵 are wiser than any one of them, it must be that they acquire the 超過 of 知恵 by the mere 行為／法令／行動する of getting together. Whence comes it? 明白に from nowhere - 同様に say that a 範囲 of mountains is higher than the 選び出す／独身 mountains composing it. A multitude is as wise as its wisest member if it obey him; if not, it is no wiser than its most foolish.
MUMMY, n. An 古代の Egyptian, 以前は in 全世界の／万国共通の use の中で modern civilized nations as 薬／医学, and now engaged in 供給（する）ing art with an excellent pigment. He is handy, too, in museums in gratifying the vulgar curiosity that serves to distinguish man from the lower animals.
By means of the Mummy, mankind, it is said,
Attests to the gods its 尊敬（する）・点 for the dead.
We plunder his tomb, be he sinner or saint,
Distil him for physic and grind him for paint,
展示（する） for money his poor, shrunken でっちあげる，人を罪に陥れる,
And with levity flock to the scene of the shame.
O, tell me, ye gods, for the use of my rhyme:
For 尊敬（する）・点ing the dead what's the 限界 of time?
Scopas BruneMUSTANG, n. An indocile horse of the western plains. In English society, the American wife of an English nobleman.
MYRMIDON, n. A 信奉者 of Achilles - 特に when he didn't lead.
MYTHOLOGY, n. The 団体／死体 of a 原始の people's beliefs 関心ing its origin, 早期に history, heroes, deities and so 前へ／外へ, as distinguished from the true accounts which it invents later.
Juno drank a cup of nectar,
But the draught did not 影響する／感情 her.
Juno drank a cup of rye -
Then she bad herself good-bye.
J.G.NEGRO, n. The piece de 抵抗 in the American political problem. 代表するing him by the letter n, the 共和国の／共和党のs begin to build their equation thus: "Let n = the white man." This, however, appears to give an unsatisfactory 解答.
NEIGHBOR, n. One whom we are 命令（する）d to love as ourselves, and who does all he knows how to make us disobedient.
NEPOTISM, n. 任命するing your grandmother to office for the good of the party.
NEWTONIAN, adj. 付随するing to a philosophy of the universe invented by Newton, who discovered that an apple will 落ちる to the ground, but was unable to say why. His 後継者s and disciples have 前進するd so far as to be able to say when.
NIHILIST, n. A ロシアの who 否定するs the 存在 of anything but Tolstoi. The leader of the school is Tolstoi.
NIRVANA, n. In the Buddhist 宗教, a 明言する／公表する of pleasurable annihilation awarded to the wise, 特に to those wise enough to understand it.
NOBLEMAN, n. Nature's 準備／条項 for 豊富な American minds ambitious to 背負い込む social distinction and 苦しむ high life.
NOISE, n. A stench in the ear. Undomesticated music. The 長，指導者 製品 and authenticating 調印する of civilization.
NOMINATE, v. To 指定する for the heaviest political 査定／評価. To put 今後 a suitable person to 背負い込む the mudgobbling and deadcatting of the 対立.
NOMINEE, n. A modest gentleman 縮むing from the distinction of 私的な life and diligently 捜し出すing the honorable obscurity of public office.
NON-COMBATANT, n. A dead Quaker.
NONSENSE, n. The 反対s that are 勧めるd against this excellent dictionary.
NOSE, n. The extreme outpost of the 直面する. From the circumstance that 広大な／多数の／重要な 征服者／勝利者s have 広大な／多数の／重要な noses, Getius, whose writings antedate the age of humor, calls the nose the 組織／臓器 of 鎮圧する. It has been 観察するd that one's nose is never so happy as when thrust into the 事件／事情／状勢s of others, from which some physiologists have drawn the inference that the nose is devoid of the sense of smell.
There's a man with a Nose,
And wherever he goes
The people run from him and shout:
"No cotton have we
For our ears if so be
He blow that interminous snout!"
So the lawyers 適用するd
For （裁判所の）禁止（強制）命令. "否定するd,"
Said the 裁判官: "the 被告 prefixion,
Whate'er it portend,
Appears to transcend
The bounds of this 法廷，裁判所's 裁判権."
Arpad Singiny
NOTORIETY, n. The fame of one's competitor for public 栄誉（を受ける）s. The 肉親，親類d of renown most accessible and 許容できる to mediocrity. A Jacob's-ladder 主要な to the vaudeville 行う／開催する／段階, with angels 上がるing and descending.
NOUMENON, n. That which 存在するs, as distinguished from that which 単に seems to 存在する, the latter 存在 a 現象. The noumenon is a bit difficult to 位置を示す; it can be apprehended only be a 過程 of 推論する／理由ing - which is a 現象. にもかかわらず, the 発見 and 解説，博覧会 of noumena 申し込む／申し出 a rich field for what Lewes calls "the endless variety and excitement of philosophic thought." Hurrah (therefore) for the noumenon!
NOVEL, n. A short story padded. A 種類 of composition 耐えるing the same relation to literature that the panorama 耐えるs to art. As it is too long to be read at a sitting the impressions made by its 連続する parts are successively effaced, as in the panorama. まとまり, totality of 影響, is impossible; for besides the few pages last read all that is carried in mind is the mere 陰謀（を企てる） of what has gone before. To the romance the novel is what photography is to 絵. Its distinguishing 原則, probability, corresponds to the literal actuality of the photograph and puts it distinctly into the 部類 of 報告（する）／憶測ing; 反して the 解放する／自由な wing of the romancer enables him to 開始する to such 高度s of imagination as he may be fitted to 達成する; and the first three 必須のs of the literary art are imagination, imagination and imagination. The art of 令状ing novels, such as it was, is long dead everywhere except in Russia, where it is new. Peace to its ashes - some of which have a large sale.
NOVEMBER, n. The eleventh twelfth of a weariness.
OBLIVION, n. The 明言する／公表する or 条件 in which the wicked 中止する from struggling and the dreary are at 残り／休憩（する）. Fame's eternal ダンピング ground. 冷淡な 貯蔵 for high hopes. A place where ambitious authors 会合，会う their 作品 without pride and their betters without envy. A 寄宿舎 without an alarm clock.
OBSERVATORY, n. A place where 天文学者s conjecture away the guesses of their 前任者s.
OBSESSED, p.p. 悩ますd by an evil spirit, like the Gadarene swine and other critics. Obsession was once more ありふれた than it is now. Arasthus tells of a 小作農民 who was 占領するd by a different devil for every day in the week, and on Sundays by two. They were frequently seen, always walking in his 影をつくる／尾行する, when he had one, but were finally driven away by the village notary, a 宗教上の man; but they took the 小作農民 with them, for he 消えるd utterly. A devil thrown out of a woman by the 大司教 of Rheims ran through the trees, 追求するd by a hundred persons, until the open country was reached, where by a leap higher than a church spire he escaped into a bird. A chaplain in Cromwell's army exorcised a 兵士's obsessing devil by throwing the 兵士 into the water, when the devil （機の）カム to the surface. The 兵士, unfortunately, did not.
OBSOLETE, adj. No longer used by the timid. Said 主として of words. A word which some lexicographer has 示すd obsolete is ever thereafter an 反対する of dread and loathing to the fool writer, but if it is a good word and has no exact modern 同等（の） 平等に good, it is good enough for the good writer. Indeed, a writer's 態度 toward "obsolete" words is as true a 手段 of his literary ability as anything except the character of his work. A dictionary of obsolete and obsolescent words would not only be singularly rich in strong and 甘い parts of speech; it would 追加する large 所有／入手s to the vocabulary of every competent writer who might not happen to be a competent reader.
OBSTINATE, adj. Inaccessible to the truth as it is manifest in the splendor and 強調する／ストレス of our advocacy. The popular type and exponent of obstinacy is the mule, a most intelligent animal.
OCCASIONAL, adj. Afflicting us with greater or いっそう少なく frequency. That, however, is not the sense in which the word is used in the phrase "時折の 詩（を作る）s," which are 詩（を作る）s written for an "occasion," such as an 周年記念日, a 祝賀 or other event. True, they afflict us a little worse than other sorts of 詩（を作る）, but their 指名する has no 言及／関連 to 不規律な 再発.
OCCIDENT, n. The part of the world lying west (or east) of the Orient. It is 大部分は 住むd by Christians, a powerful subtribe of the Hypocrites, whose 主要な／長／主犯 産業s are 殺人 and cheating, which they are pleased to call "war" and "商業." These, also, are the 主要な／長／主犯 産業s of the Orient.
OCEAN, n. A 団体／死体 of water 占領するing about two-thirds of a world made for man - who has no gills.
OFFENSIVE, adj. 生成するing disagreeable emotions or sensations, as the 前進する of an army against its enemy. "Were the enemy's 策略 不快な／攻撃?" the king asked. "I should say so!" replied the 不成功の general. "The blackguard wouldn't come out of his 作品!"
OLD, adj. In that 行う／開催する／段階 of usefulness which is not inconsistent with general inefficiency, as an old man. Discredited by lapse of time and 不快な／攻撃 to the popular taste, as an old 調書をとる／予約する.
"Old 調書をとる／予約するs? The devil take them!" Goby said.
"Fresh every day must be my 調書をとる／予約するs and bread."
Nature herself 認可するs the Goby 支配する
And gives us every moment a fresh fool.
Harley ShumOLEAGINOUS, adj. Oily, smooth, sleek. Disraeli once 述べるd the manner of Bishop Wilberforce as "unctuous, oleaginous, saponaceous." And the good prelate was ever afterward known as Soapy Sam. For every man there is something in the vocabulary that would stick to him like a second 肌. His enemies have only to find it.
OLYMPIAN, adj. Relating to a mountain in Thessaly, once 住むd by gods, now a repository of yellowing newspapers, beer 瓶／封じ込めるs and mutilated sardine cans, attesting the presence of the tourist and his appetite.
His 指名する the smirking tourist scrawls
Upon Minerva's 寺 塀で囲むs,
Where 雷鳴d once Olympian Zeus,
And 示すs his appetite's 乱用.
Averil JoopOMEN, n. A 調印する that something will happen if nothing happens.
ONCE, adv. Enough.
OPERA, n. A play 代表するing life in another world, whose inhabitants have no speech but song, no 動議s but gestures and no postures but 態度s. All 事実上の／代理 is 模擬実験／偽ること, and the word 模擬実験／偽ること is from simia, an ape; but in オペラ the actor takes for his model Simia audibilis (or Pithecanthropos stentor) - the ape that howls.
The actor apes a man - at least in 形態／調整;
The オペラ performer apes and ape.OPIATE, n. An 打ち明けるd door in the 刑務所，拘置所 of 身元. It leads into the 刑務所，拘置所 yard.
OPPORTUNITY, n. A 都合のよい occasion for しっかり掴むing a 失望.
OPPOSE, v. To 補助装置 with obstructions and 反対s.
How lonely he who thinks to 悩ます
With bandinage the Solemn Sex!
Of levity, Mere Man, beware;
非，不，無 but the 墓／厳粛／彫る／重大な deserve the 不公平な.
Percy P. OrminderOPPOSITION, n. In politics the party that 妨げるs the 政府 from running amuck by hamstringing it. The King of Ghargaroo, who had been abroad to 熟考する／考慮する the science of 政府, 任命するd one hundred of his fattest 支配するs as members of a 議会 to make 法律s for the collection of 歳入. Forty of these he 指名するd the Party of 対立 and had his 総理大臣 carefully 教える them in their 義務 of …に反対するing every 王室の 手段. にもかかわらず, the first one that was submitted passed 全員一致で. 大いに displeased, the King 拒否権d it, 知らせるing the 対立 that if they did that again they would 支払う／賃金 for their obstinacy with their 長，率いるs. The entire forty 敏速に disemboweled themselves.
"What shall we do now?" the King asked. "自由主義の 会・原則s cannot be 持続するd without a party of 対立."
"Splendor of the universe," replied the 総理大臣, "it is true these dogs of 不明瞭 have no longer their 信任状, but all is not lost. Leave the 事柄 to this worm of the dust."
So the 大臣 had the 団体／死体s of his Majesty's 対立 embalmed and stuffed with straw, put 支援する into the seats of 力／強力にする and nailed there. Forty 投票（する）s were 記録，記録的な／記録するd against every 法案 and the nation 栄えるd. But one day a 法案 課すing a 税金 on warts was 敗北・負かすd - the members of the 政府 party had not been nailed to their seats! This so enraged the King that the 総理大臣 was put to death, the 議会 was 解散させるd with a 殴打／砲列 of 大砲, and 政府 of the people, by the people, for the people 死なせる／死ぬd from Ghargaroo.
OPTIMISM, n. The doctrine, or belief, that everything is beautiful, 含むing what is ugly, everything good, 特に the bad, and everything 権利 that is wrong. It is held with greatest tenacity by those most accustomed to the mischance of 落ちるing into adversity, and is most acceptably expounded with the grin that apes a smile. 存在 a blind 約束, it is inaccessible to the light of disproof - an 知識人 disorder, 産する／生じるing to no 治療 but death. It is hereditary, but fortunately not contagious.
OPTIMIST, n. A proponent of the doctrine that 黒人／ボイコット is white.
A 悲観論者 適用するd to God for 救済.
"Ah, you wish me to 回復する your hope and cheerfulness," said God.
"No," replied the petitioner, "I wish you to create something that
would 正当化する them."
"The world is all created," said God, "but you have overlooked
something - the mortality of the 楽天主義者."ORATORY, n. A 共謀 between speech and 活動／戦闘 to cheat the understanding. A tyranny tempered by stenography.
ORPHAN, n. A living person whom death has 奪うd of the 力／強力にする of filial ingratitude - a privation 控訴，上告ing with a particular eloquence to all that is 同情的な in human nature. When young the 孤児 is 一般的に sent to an 亡命, where by careful cultivation of its rudimentary sense of locality it is taught to know its place. It is then 教えるd in the arts of dependence and servitude and 結局 turned loose to prey upon the world as a bootblack or scullery maid.
ORTHODOX, n. An ox wearing the popular 宗教的な joke.
ORTHOGRAPHY, n. The science of （一定の）期間ing by the 注目する，もくろむ instead of the ear. 支持するd with more heat than light by the outmates of every 亡命 for the insane. They have had to 譲歩する a few things since the time of Chaucer, but are 非，不，無 the いっそう少なく hot in defence of those to be 譲歩するd hereafter.
A （一定の）期間ing 改革者 起訴するd
For fudge was before the 法廷，裁判所 cicted.
The 裁判官 said: "Enough -
His candle we'll snough,
And his sepulchre shall not be whicted."OSTRICH, n. A large bird to which (for its sins, doubtless) nature has 否定するd that 妨げる toe in which so many pious naturalists have seen a 目だつ 証拠 of design. The absence of a good working pair of wings is no defect, for, as has been ingeniously pointed out, the ostrich does not 飛行機で行く.
OTHERWISE, adv. No better.
OUTCOME, n. A particular type of 失望. By the 肉親，親類d of 知能 that sees in an exception a proof of the 支配する the 知恵 of an 行為／法令／行動する is 裁判官d by the 結果, the result. This is immortal nonsense; the 知恵 of an 行為／法令／行動する is to be juded by the light that the doer had when he 成し遂げるd it.
OUTDO, v.t. To make an enemy.
OUT-OF-DOORS, n. That part of one's 環境 upon which no 政府 has been able to collect 税金s. 主として useful to 奮起させる poets.
I climbed to the 最高の，を越す of a mountain one day
To see the sun setting in glory,
And I thought, as I looked at his 消えるing ray,
Of a perfectly splendid story.
'Twas about an old man and the ass he bestrode
Till the strength of the beast was o'ertested;
Then the man would carry him miles on the road
Till Neddy was pretty 井戸／弁護士席 残り／休憩（する）d.
The moon rising solemnly over the crest
Of the hills to the east of my 駅／配置する
陳列する，発揮するd her 幅の広い disk to the darkening west
Like a 明白な new 創造.
And I thought of a joke (and I laughed till I cried)
Of an idle young woman who tarried
About a church-door for a look at the bride,
Although 'twas herself that was married.
To poets all Nature is 妊娠している with grand
Ideas - with thought and emotion.
I pity the dunces who don't understand
The speech of earth, heaven and ocean.
Stromboli Smith
OVATION, n. n 古代の Rome, a 限定された, formal 野外劇／豪華な行列 in 栄誉（を受ける） of one who had been disserviceable to the enemies of the nation. A lesser "勝利." In modern English the word is improperly used to signify any loose and spontaneous 表現 of popular homage to the hero of the hour and place.
"I had an ovation!" the actor man said,
But I thought it uncommonly queer,
That people and critics by him had been led
By the ear.
The Latin lexicon makes his absurd
主張 as plain as a peg;
In "ovum" we find the true root of the word.
It means egg.
Dudley Spink
OVEREAT, v. To dine.
あられ／賞賛する, Gastronome, Apostle of 超過,
井戸／弁護士席 技術d to overeat without 苦しめる!
Thy 広大な／多数の／重要な 発明, the unfatal feast,
Shows Man's 優越 to Beast.
John BoopOVERWORK, n. A dangerous disorder 影響する／感情ing high public functionaries who want to go fishing.
OWE, v. To have (and to 持つ／拘留する) a 負債. The word 以前は 示す not indebtedness, but 所有／入手; it meant "own," and in the minds of debtors there is still a good 取引，協定 of 混乱 between 資産s and 義務／負債s.
OYSTER, n. A slimy, gobby 貝類と甲殻類 which civilization gives men the hardihood to eat without 除去するing its entrails! The 爆撃するs are いつかs given to the poor.
PAINTING, n. The art of 保護するing flat surfaces from the 天候 and exposing them to the critic. 以前は, 絵 and sculpture were 連合させるd in the same work: the 古代のs painted their statues. The only 現在の 同盟 between the two arts is that the modern painter chisels his patrons.
PALACE, n. A 罰金 and 高くつく／犠牲の大きい 住居, 特に that of a 広大な／多数の／重要な 公式の／役人. The 住居 of a high 高官 of the Christian Church is called a palace; that of the 創立者 of his 宗教 was known as a field, or wayside. There is 進歩.
PALM, n. A 種類 of tree having several varieties, of which the familiar "itching palm" (Palma hominis) is most 広範囲にわたって 分配するd and sedulously cultivated. This noble vegetable exudes a 肉親，親類d of invisible gum, which may be （悪事，秘密などを）発見するd by 適用するing to the bark a piece of gold or silver. The metal will 固執する with remarkable tenacity. The fruit of the itching palm is so bitter and unsatisfying that a かなりの 百分率 of it is いつかs given away in what are known as "benefactions."
PALMISTRY, n. The 947th method (によれば Mimbleshaw's 分類) of 得るing money by 誤った pretences. It consists in "reading character" in the wrinkles made by の近くにing the 手渡す. The pretence is not altogether 誤った; character can really be read very 正確に in this way, for the wrinkles in every 手渡す submitted plainly （一定の）期間 the word "dupe." The imposture consists in not reading it aloud.
PANDEMONIUM, n. Literally, the Place of All the Demons. Most of them have escaped into politics and 財政／金融, and the place is now used as a lecture hall by the Audible 改革者. When 乱すd by his 発言する／表明する the 古代の echoes clamor appropriate 返答s most gratifying to his pride of distinction.
PANTALOONS, n. A nether habiliment of the adult civilized male. The 衣料品 is tubular and unprovided with hinges at the points of flexion. Supposed to have been invented by a humorist. Called "trousers" by the enlightened and "pants" by the unworthy.
PANTHEISM, n. The doctrine that everything is God, in contradistinction to the doctrine that God is everything.
PANTOMIME, n. A play in which the story is told without 暴力／激しさ to the language. The least disagreeable form of 劇の 活動／戦闘.
PARDON, v. To remit a 刑罰，罰則 and 回復する to the life of 罪，犯罪. To 追加する to the 誘惑する of 罪，犯罪 the 誘惑 of ingratitude.
PASSPORT, n. A 文書 treacherously （打撃，刑罰などを）与えるd upon a 国民 going abroad, exposing him as an 外国人 and pointing him out for special reprobation and 乱暴／暴力を加える.
PAST, n. That part of Eternity with some small fraction of which we have a slight and 残念な 知識. A moving line called the 現在の parts it from an imaginary period known as the 未来. These two grand 分割s of Eternity, of which the one is continually effacing the other, are 完全に unlike. The one is dark with 悲しみ and 失望, the other 有望な with 繁栄 and joy. The Past is the 地域 of sobs, the 未来 is the realm of song. In the one crouches Memory, 覆う？ in sackcloth and ashes, mumbling penitential 祈り; in the 日光 of the other Hope 飛行機で行くs with a 解放する／自由な wing, beckoning to 寺s of success and bowers of 緩和する. Yet the Past is the 未来 of yesterday, the 未来 is the Past of to-morrow. They are one - the knowledge and the dream.
PASTIME, n. A 装置 for 促進するing dejection. Gentle 演習 for 知識人 debility.
PATIENCE, n. A minor form of despair, disguised as a virtue.
PATRIOT, n. One to whom the 利益／興味s of a part seem superior to those of the whole. The dupe of statesmen and the 道具 of 征服者／勝利者s.
PATRIOTISM, n. Combustible rubbish read to the たいまつ of any one ambitious to illuminate his 指名する. In Dr. Johnson's famous dictionary patriotism is defined as the last 訴える手段／行楽地 of a scoundrel. With all 予定 尊敬（する）・点 to an enlightened but inferior lexicographer I beg to 服従させる／提出する that it is the first.
PEACE, n. In international 事件／事情／状勢s, a period of cheating between two periods of fighting.
O, what's the loud uproar 攻撃する，非難するing
地雷 ears without 中止する?
'Tis the 発言する／表明する of the 希望に満ちた, all-あられ／賞賛するing
The horrors of peace.
Ah, Peace 全世界の／万国共通の; they 支持を得ようと努める it -
Would marry it, too.
If only they knew how to do it
'Twere 平易な to do.
They're working by night and by day
On their problem, like moles.
Have mercy, O Heaven, I pray,
On their meddlesome souls!
Ro Amil
PEDESTRIAN, n. The variable (an audible) part of the roadway for an automobile.
PEDIGREE, n. The known part of the 大勝する from an arboreal ancestor with a swim bladder to an 都市の 子孫 with a cigarette.
PENITENT, adj. を受けるing or を待つing 罰.
PERFECTION, n. An imaginary 明言する／公表する of 質 distinguished from the actual by an element known as excellence; an せいにする of the critic. The editor of an English magazine having received a letter pointing out the erroneous nature of his 見解（をとる）s and style, and 調印するd "Perfection," 敏速に wrote at the foot of the letter: "I don't agree with you," and mailed it to Matthew Arnold.
PERIPATETIC, adj. Walking about. Relating to the philosophy of Aristotle, who, while expounding it, moved from place to place in order to 避ける his pupil's 反対s. A needless 警戒 - they knew no more of the 事柄 than he.
PERORATION, n. The 爆発 of an oratorical ロケット／急騰する. It dazzles, but to an 観察者／傍聴者 having the wrong 肉親，親類d of nose its most 目だつ peculiarity is the smell of the several 肉親，親類d of 砕く used in 準備するing it.
PERSEVERANCE, n. A lowly virtue whereby mediocrity 達成するs an inglorious success.
"Persevere, persevere!" cry the homilists all,
Themselves, day and night, persevering to bawl.
"Remember the fable of tortoise and hare -
The one at the goal while the other is - where?"
Why, 支援する there in Dreamland, 新たにするing his 賃貸し（する）
Of life, all his muscles 保存するing the peace,
The goal and the 競争相手 forgotten alike,
And the long 疲労，（軍の）雑役 of the needless 引き上げ（る）.
His spirit a-squat in the grass and the dew
Of the dogless Land beyond the Stew,
He sleeps, like a saint in a 宗教上の place,
A 勝利者 of all that is good in a race.
Sukker UffroPESSIMISM, n. A philosophy 軍隊d upon the 有罪の判決s of the 観察者／傍聴者 by the disheartening prevalence of the 楽天主義者 with his scarecrow hope and his unsightly smile.
PHILANTHROPIST, n. A rich (and usually bald) old gentleman who has trained himself to grin while his 良心 is 選ぶing his pocket.
PHILISTINE, n. One whose mind is the creature of its 環境, に引き続いて the fashion in thought, feeling and 感情. He is いつかs learned, frequently 繁栄する, 一般的に clean and always solemn.
PHILOSOPHY, n. A 大勝する of many roads 主要な from nowhere to nothing.
PHOENIX, n. The classical 原型 of the modern "small hot bird."
PHONOGRAPH, n. An irritating toy that 回復するs life to dead noises.
PHOTOGRAPH, n. A picture painted by the sun without 指示／教授／教育 in art. It is a little better than the work of an Apache, but not やめる so good as that of a Cheyenne.
PHRENOLOGY, n. The science of 選ぶing the pocket through the scalp. It consists in 位置を示すing and 偉業／利用するing the 組織／臓器 that one is a dupe with.
PHYSICIAN, n. One upon whom we 始める，決める our hopes when ill and our dogs when 井戸／弁護士席.
PHYSIOGNOMY, n. The art of 決定するing the character of another by the resemblances and differences between his 直面する and our own, which is the 基準 of excellence.
"There is no art," says Shakespeare, foolish man,
"To read the mind's construction in the 直面する."
The physiognomists his portrait ざっと目を通す,
And say: "How little 知恵 here we trace!
He knew his 直面する 公表する／暴露するd his mind and heart,
So, in his own defence, 否定するd our art."
Lavatar ShunkPIANO, n. A parlor utensil for subduing the impenitent 訪問者. It is operated by 圧力（をかける）ing the 重要なs of the machine and the spirits of the audience.
PICKANINNY, n. The young of the Procyanthropos, or Americanus dominans. It is small, 黒人／ボイコット and 告発（する），告訴（する）／料金d with political fatalities.
PICTURE, n. A 代表 in two dimensions of something wearisome in three.
"Behold 広大な／多数の／重要な Daubert's picture here on 見解（をとる） -
Taken from Life." If that description's true,
認める, heavenly 力／強力にするs, that I be taken, too.
Jali HanePIE, n. An 前進する スパイ／執行官 of the reaper whose 指名する is Indigestion.
冷淡な pie was 高度に esteemed by the remains.
Rev. Dr. Mucker
(in a funeral sermon over a British nobleman)
冷淡な pie is a detestable
American comestible.
That's why I'm done - or undone -
So far from that dear London.
(from the headstone of a British nobleman in Kalamazoo)
PIETY, n. Reverence for the 最高の 存在, based upon His supposed resemblance to man.
The pig is taught by sermons and epistles
To think the God of Swine has snout and bristles.
JudibrasPIG, n. An animal (Porcus omnivorus) closely 連合した to the human race by the splendor and vivacity of its appetite, which, however, is inferior in 範囲, for it sticks at pig.
PIGMY, n. One of a tribe of very small men 設立する by 古代の 旅行者s in many parts of the world, but by modern in Central Africa only. The Pigmies are so called to distinguish them from the bulkier Caucasians - who are Hogmies.
PILGRIM, n. A 旅行者 that is taken 本気で. A 巡礼者 Father was one who, leaving Europe in 1620 because not permitted to sing psalms through his nose, followed it to Massachusetts, where he could personate God によれば the dictates of his 良心.
PILLORY, n. A mechanical 装置 for （打撃，刑罰などを）与えるing personal distinction - 原型 of the modern newspaper 行為／行うd by persons of 厳格な，質素な virtues and blameless lives.
PIRACY, n. 商業 without its folly-swaddles, just as God made it.
PITIFUL, adj. The 明言する／公表する of an enemy of 対抗者 after an imaginary 遭遇（する） with oneself.
PITY, n. A failing sense of 控除, 奮起させるd by contrast.
PLAGIARISM, n. A literary coincidence 構内／化合物d of a discreditable 優先 and an honorable subsequence.
PLAGIARIZE, v. To take the thought or style of another writer whom one has never, never read.
PLAGUE, n. In 古代の times a general 罰 of the innocent for admonition of their 支配者, as in the familiar instance of Pharaoh the 免疫の. The 疫病／悩ます as we of to-day have the happiness to know it is 単に Nature's fortuitous manifestation of her purposeless objectionableness.
PLAN, v.t. To bother about the best method of 遂行するing an 偶発の result.
PLATITUDE, n. The 根底となる element and special glory of popular literature. A thought that snores in words that smoke. The 知恵 of a million fools in the diction of a dullard. A 化石 感情 in 人工的な 激しく揺する. A moral without the fable. All that is mortal of a 出発／死d truth. A demi-tasse of milk-and-mortality. The ローマ法王's-nose of a featherless peacock. A jelly-fish withering on the shore of the sea of thought. The cackle 生き残るing the egg. A desiccated epigram.
PLATONIC, adj. 付随するing to the philosophy of Socrates. Platonic Love is a fool's 指名する for the affection between a disability and a 霜.
PLAUDITS, n. Coins with which the populace 支払う／賃金s those who tickle and devour it.
PLEASE, v. To lay the 創立／基礎 for a superstructure of 課税.
PLEASURE, n. The least hateful form of dejection.
PLEBEIAN, n. An 古代の Roman who in the 血 of his country stained nothing but his 手渡すs. Distinguished from the Patrician, who was a saturated 解答.
PLEBISCITE, n. A popular 投票（する） to ascertain the will of the 君主.
PLENIPOTENTIARY, adj. Having 十分な 力／強力にする. A 大臣 Plenipotentiary is a diplomatist 所有するing 絶対の 当局 on 条件 that he never 発揮する it.
PLEONASM, n. An army of words 護衛するing a corporal of thought.
PLOW, n. An 器具／実施する that cries aloud for 手渡すs accustomed to the pen.
PLUNDER, v. To take the 所有物／資産／財産 of another without 観察するing the decent and customary reticences of 窃盗. To 影響 a change of 所有権 with the candid concomitance of a 厚かましさ／高級将校連 禁止（する）d. To ひったくる the wealth of A from B and leave C lamenting a 消えるing 適切な時期.
POCKET, n. The cradle of 動機 and the 墓／厳粛／彫る／重大な of 良心. In woman this 組織／臓器 is 欠如（する）ing; so she 行為／法令／行動するs without 動機, and her 良心, 否定するd burial, remains ever alive, 自白するing the sins of others.
POETRY, n. A form of 表現 peculiar to the Land beyond the Magazines.
POKER, n. A game said to be played with cards for some 目的 to this lexicographer unknown.
POLICE, n. An 武装した 軍隊 for 保護 and 参加.
POLITENESS, n. The most 許容できる hypocrisy.
POLITICS, n. A 争い of 利益／興味s masquerading as a contest of 原則s. The 行為／行う of public 事件／事情／状勢s for 私的な advantage.
POLITICIAN, n. An eel in the 根底となる mud upon which the superstructure of 組織するd society is 後部d. When we wriggles he mistakes the agitation of his tail for the trembling of the edifice. As compared with the 政治家, he 苦しむs the disadvantage of 存在 alive.
POLYGAMY, n. A house of atonement, or expiatory chapel, fitted with several stools of repentance, as distinguished from monogamy, which has but one.
POPULIST, n. A 化石 愛国者 of the 早期に 農業の period, 設立する in the old red soapstone underlying Kansas; characterized by an uncommon spread of ear, which some naturalists 競う gave him the 力／強力にする of flight, though Professors Morse and Whitney, 追求するing 独立した・無所属 lines of thought, have ingeniously pointed out that had he 所有するd it he would have gone どこかよそで. In the picturesque speech of his period, some fragments of which have come 負かす／撃墜する to us, he was known as "The 事柄 with Kansas."
PORTABLE, adj. Exposed to a mutable 所有権 through vicissitudes of 所有／入手.
His light 広い地所, if neither he did make it
Nor yet its former 後見人 forsake it,
Is portable improperly, I take it.
Worgum SlupskyPORTUGUESE, n.pl. A 種類 of geese indigenous to Portugal. They are mostly without feathers and imperfectly edible, even when stuffed with garlic.
POSITIVE, adj. Mistaken at the 最高の，を越す of one's 発言する／表明する.
POSITIVISM, n. A philosophy that 否定するs our knowledge of the Real and 断言するs our ignorance of the 明らかな. Its longest exponent is Comte, its broadest Mill and its thickest Spencer.
POSTERITY, n. An 控訴裁判所 which 逆転するs the judgment of a popular author's 同時代のs, the 控訴人，上告人 存在 his obscure competitor.
POTABLE, n. Suitable for drinking. Water is said to be potable; indeed, some 宣言する it our natural （水以外の）飲料, although even they find it palatable only when 苦しむing from the 頻発する disorder known as かわき, for which it is a 薬／医学. Upon nothing has so 広大な／多数の／重要な and diligent ingenuity been brought to 耐える in all ages and in all countries, except the most 野蛮な, as upon the 発明 of 代用品，人s for water. To 持つ／拘留する that this general aversion to that liquid has no basis in the preservative instinct of the race is to be unscientific - and without science we are as the snakes and toads.
POVERTY, n. A とじ込み／提出する 供給するd for the teeth of the ネズミs of 改革（する）. The number of 計画（する）s for its 廃止 equals that of the 改革者s who を煩う it, 加える that of the philosophers who know nothing about it. Its 犠牲者s are distinguished by 所有／入手 of all the virtues and by their 約束 in leaders 捜し出すing to 行為／行う them into a 繁栄 where they believe these to be unknown.
PRAY, v. To ask that the 法律s of the universe be annulled in に代わって of a 選び出す／独身 petitioner confessedly unworthy.
PRE-ADAMITE, n. One of an 実験の and 明らかに unsatisfactory race of antedated 創造 and lived under 条件s not easily conceived. Melsius believed them to have 住むd "the 無効の" and to have been something 中間の between fishes and birds. Little its known of them beyond the fact that they 供給（する）d Cain with a wife and theologians with a 論争.
PRECEDENT, n. In 法律, a previous 決定／判定勝ち（する）, 支配する or practice which, in the absence of a 限定された 法令, has whatever 軍隊 and 当局 a 裁判官 may choose to give it, その為に 大いに 簡単にするing his 仕事 of doing as he pleases. As there are precedents for everything, he has only to ignore those that make against his 利益／興味 and accentuate those in the line of his 願望（する）. 発明 of the precedent elevates the 裁判，公判-at-法律 from the low 広い地所 of a fortuitous ordeal to the noble 態度 of a dirigible arbitrament.
PRECIPITATE, adj. Anteprandial.
Precipitate in all, this sinner
Took 活動／戦闘 first, and then his dinner.
JudibrasPRECEDENT, n. In 法律, a previous 決定／判定勝ち（する）, 支配する or practice which, in the absence of a 限定された 法令, has whatever 軍隊 and 当局 a 裁判官 may choose to give it, その為に 大いに 簡単にするing his 仕事 of doing as he pleases. As there are precedents for everything, he has only to ignore those that make against his 利益／興味 and accentuate those in the line of his 願望（する）. 発明 of the precedent elevates the 裁判，公判-at-法律 from the low 広い地所 of a fortuitous ordeal to the noble 態度 of a dirigible arbitrament.
PRECIPITATE, adj. Anteprandial.
Precipitate in all, this sinner
Took 活動／戦闘 first, and then his dinner.
JudibrasPREDESTINATION, n. The doctrine that all things occur によれば programme. This doctrine should not be 混乱させるd with that of foreordination, which means that all things are programmed, but does not 断言する their occurrence, that 存在 only an 関わりあい／含蓄 from other doctrines by which this is entailed. The difference is 広大な／多数の／重要な enough to have deluged Christendom with 署名／調印する, to say nothing of the 血の塊／突き刺す. With the distinction of the two doctrines kept 井戸／弁護士席 in mind, and a reverent belief in both, one may hope to escape perdition if spared.
PREDICAMENT, n. The 行う of consistency.
PREDILECTION, n. The 準備の 行う／開催する／段階 of disillusion.
PRE-EXISTENCE, n. An unnoted factor in 創造.
PREFERENCE, n. A 感情, or でっちあげる，人を罪に陥れる of mind, induced by the erroneous belief that one thing is better than another. An 古代の philosopher, expounding his 有罪の判決 that life is no better than death, was asked by a disciple why, then, he did not die. "Because," he replied, "death is no better than life." It is longer.
PREHISTORIC, adj. Belonging to an 早期に period and a museum. Antedating the art and practice of perpetuating falsehood.
He lived in a period 先史の,
When all was absurd and phantasmagoric.
Born later, when Clio, celestial 記録，記録的な／記録するd,
始める，決める 負かす／撃墜する 広大な／多数の／重要な events in succession and order,
He surely had seen nothing droll or fortuitous
In anything here but the lies that she threw at us.
Orpheus BowenPREJUDICE, n. A 浮浪者 opinion without 明白な means of support.
PRELATE, n. A church officer having a superior degree of holiness and a fat preferment. One of Heaven's aristocracy. A gentleman of God.
PREROGATIVE, n. A 君主's 権利 to do wrong.
PRESBYTERIAN, n. One who 持つ／拘留するs the 有罪の判決 that the 政府 当局 of the Church should be called presbyters.
PRESCRIPTION, n. A 内科医's guess at what will best 長引かせる the 状況／情勢 with least 害（を与える） to the 患者.
PRESENT, n. That part of eternity dividing the domain of 失望 from the realm of hope.
PRESENTABLE, adj. Hideously appareled after the manner of the time and place. In Boorioboola-Gha a man is presentable on occasions of 儀式 if he have his abdomen painted a 有望な blue and wear a cow's tail; in New York he may, if it please him, omit the paint, but after sunset he must wear two tails made of the wool of a sheep and dyed 黒人／ボイコット.
PRESIDE, v. To guide the 活動／戦闘 of a deliberative 団体／死体 to a 望ましい result. In Journalese, to 成し遂げる upon a musical 器具; as, "He 統括するd at the piccolo."
The Headliner, 持つ／拘留するing the copy in 手渡す,
Read with a solemn 直面する:
"The music was very uncommonly grand -
The best that was every 供給するd,
For our townsman Brown 統括するd
At the 組織／臓器 with 技術 and grace."
The Headliner discontinued to read,
And, spread the paper 負かす／撃墜する
On the desk, he dashed in at the 最高の，を越す of the screed:
"広大な／多数の／重要な playing by 大統領 Brown."
Orpheus BowenPRESIDENCY, n. The greased pig in the field game of American politics.
PRESIDENT, n. The 主要な 人物／姿／数字 in a small group of men of whom - and of whom only - it is 前向きに／確かに known that 巨大な numbers of their countrymen did not want any of them for 大統領.
If that's an 栄誉（を受ける） surely 'tis a greater
To have been a simple and undamned 観客.
Behold in me a man of 示す and 公式文書，認める
Whom no elector e'er 否定するd a 投票（する）! -
An undiscredited, unhooted gent
Who might, for all we know, be 大統領
By acclimation. 元気づける, ye varlets, 元気づける -
I'm passing with a wide and open ear!
Jonathan FomryPREVARICATOR, n. A liar in the caterpillar 広い地所.
PRICE, n. Value, 加える a reasonable sum for the wear and 涙／ほころび of 良心 in 需要・要求するing it.
PRIMATE, n. The 長，率いる of a church, 特に a 明言する／公表する church supported by involuntary 出資／貢献s. The 大主教 of England is the 大司教 of Canterbury, an amiable old gentleman, who 占領するs Lambeth Palace when living and Westminster Abbey when dead. He is 一般的に dead.
PRISON, n. A place of 罰s and rewards. The poet 保証するs us that -
"石／投石する 塀で囲むs do not a 刑務所，拘置所 make,"
but a combination of the 石／投石する 塀で囲む, the political parasite and the moral 指導者 is no garden of 甘いs.
PRIVATE, n. A 軍の gentleman with a field-保安官's baton in his knapsack and an 妨害 in his hope.
PROBOSCIS, n. The rudimentary 組織／臓器 of an elephant which serves him in place of the knife-and-fork that 進化 has as yet 否定するd him. For 目的s of humor it is popularly called a trunk. Asked how he knew that an elephant was going on a 旅行, the illustrious Jo. Miller cast a reproachful look upon his tormentor, and answered, absently: "When it is ajar," and threw himself from a high promontory into the sea. Thus 死なせる／死ぬd in his pride the most famous humorist of antiquity, leaving to mankind a 遺産 of woe! No 後継者 worthy of the 肩書を与える has appeared, though Mr. Edward bok, of The Ladies' Home 定期刊行物, is much 尊敬（する）・点d for the 潔白 and sweetness of his personal character.
PROJECTILE, n. The final arbiter in 国際紛争s. 以前は these 論争s were settled by physical 接触する of the disputants, with such simple arguments as the rudimentary logic of the times could 供給（する） - the sword, the spear, and so 前へ／外へ. With the growth of prudence in 軍の 事件／事情／状勢s the 発射物 （機の）カム more and more into 好意, and is now held in high esteem by the most 勇敢な. Its 資本／首都 defect is that it 要求するs personal 出席 at the point of propulsion.
PROOF, n. 証拠 having a shade more of plausibility than of unlikelihood. The 証言 of two 信頼できる 証言，証人／目撃するs as …に反対するd to that of only one.
PROOF-READER, n. A malefactor who atones for making your 令状ing nonsense by permitting the compositor to make it unintelligible.
PROPERTY, n. Any 構成要素 thing, having no particular value, that may be held by A against the cupidity of B. Whatever gratifies the passion for 所有／入手 in one and disappoints it in all others. The 反対する of man's 簡潔な／要約する rapacity and long 無関心／冷淡.
PROPHECY, n. The art and practice of selling one's 信用性 for 未来 配達／演説／出産.
PROSPECT, n. An 見通し, usually forbidding. An 期待, usually forbidden.
Blow, blow, ye spicy 微風s -
O'er Ceylon blow your breath,
Where every prospect pleases,
Save only that of death.
Bishop SheberPROVIDENTIAL, adj. 突然に and conspicuously 有益な to the person so 述べるing it.
PRUDE, n. A bawd hiding behind the 支援する of her demeanor.
PUBLISH, n. In literary 事件／事情／状勢s, to become the 根底となる element in a 反対／詐欺 of critics.
PUSH, n. One of the two things おもに 役立つ to success, 特に in politics. The other is Pull.
PYRRHONISM, n. An 古代の philosophy, 指名するd for its inventor. It consisted of an 絶対の 不信 in everything but Pyrrhonism. Its modern professors have 追加するd that.
QUILL, n. An 器具／実施する of 拷問 産する／生じるd by a goose and 一般的に （権力などを）行使するd by an ass. This use of the quill is now obsolete, but its modern 同等（の）, the steel pen, is （権力などを）行使するd by the same everlasting Presence.
QUIVER, n. A portable sheath in which the 古代の 政治家 and the aboriginal lawyer carried their はしけ arguments.
He 抽出するd from his quiver,
Did the 議論の的になる Roman,
An argument 井戸／弁護士席 fitted
To the question as submitted,
Then 演説（する）／住所d it to the 肝臓,
Of the unpersuaded foeman.
Oglum P. BoompQUIXOTIC, adj. Absurdly chivalric, like Don Quixote. An insight into the beauty and excellence of this incomparable adjective is unhappily 否定するd to him who has the misfortune to know that the gentleman's 指名する is pronounced Ke-売春婦-tay.
When ignorance from out of our lives can banish
Philology, 'tis folly to know Spanish.
Juan SmithQUORUM, n. A 十分な number of members of a deliberative 団体／死体 to have their own way and their own way of having it. In the 部隊d 明言する／公表するs 上院 a 定足数 consists of the chairman of the 委員会 on 財政／金融 and a messenger from the White House; in the House of 代表者／国会議員s, of the （衆議院の）議長 and the devil.
QUOTATION, n. The 行為／法令／行動する of repeating erroneously the words of another. The words erroneously repeated.
意図 on making his quotation truer,
He sought the page infallible of Brewer,
Then made a solemn 公約する that we would be
非難するd eternally. Ah, me, ah, me!
Stumpo GakerQUOTIENT, n. A number showing how many times a sum of money belonging to one person is 含む／封じ込めるd in the pocket of another - usually about as many times as it can be got there.
RACK, n. An argumentative 器具／実施する 以前は much used in 説得するing 充てるs of a 誤った 約束 to embrace the living truth. As a call to the unconverted the rack never had any particular efficacy, and is now held in light popular esteem.
RANK, n. 親族 elevation in the 規模 of human 価値（がある）.
He held at 法廷，裁判所 a 階級 so high
That other noblemen asked why.
"Because," 'twas answered, "others 欠如（する）
His 技術 to scratch the 王室の 支援する."
Aramis JukesRANSOM, n. The 購入（する） of that which neither belongs to the 販売人, nor can belong to the 買い手. The most 無益な of 投資s.
RAPACITY, n. Providence without 産業. The thrift of 力／強力にする.
RAREBIT, n. A Welsh rabbit, in the speech of the humorless, who point out that it is not a rabbit. To whom it may be solemnly explained that the comestible known as toad-in-a-穴を開ける is really not a toad, and that riz-de-veau a la financiere is not the smile of a calf 用意が出来ている after the recipe of a she 銀行業者.
RASCAL, n. A fool considered under another 面.
RASCALITY, n. Stupidity 交戦的な. The activity of a clouded intellect.
RASH, adj. Insensible to the value of our advice.
"Now lay your bet with 地雷, nor let
These gamblers take your cash."
"Nay, this child makes no bet." "広大な／多数の／重要な snakes!
How can you be so 無分別な?"
Bootle P. GishRATIONAL, adj. Devoid of all delusions save those of 観察, experience and reflection.
RATTLESNAKE, n. Our prostrate brother, Homo ventrambulans.
RAZOR, n. An 器具 used by the Caucasian to 高める his beauty, by the Mongolian to make a guy of himself, and by the Afro-American to 断言する his 価値（がある）.
REACH, n. The 半径 of 活動／戦闘 of the human 手渡す. The area within which it is possible (and customary) to gratify 直接／まっすぐに the propensity to 供給する.
This is a truth, as old as the hills,
That life and experience teach:
The poor man 苦しむs that keenest of ills,
An 妨害 of his reach.
G.J.READING, n. The general 団体／死体 of what one reads. In our country it consists, as a 支配する, of Indiana novels, short stories in "dialect" and humor in slang.
We know by one's reading
His learning and 産む／飼育するing;
By what draws his laughter
We know his Hereafter.
Read nothing, laugh never -
The Sphinx was いっそう少なく clever!
Jupiter MukeRADICALISM, n. The 保守主義 of to-morrow 注入するd into the 事件／事情／状勢s of to-day.
RADIUM, n. A mineral that gives off heat and 刺激するs the 組織／臓器 that a scientist is a fool with.
RAILROAD, n. The 長，指導者 of many mechanical 装置s enabling us to get away from where we are to wher we are no better off. For this 目的 the 鉄道／強行採決する is held in highest 好意 by the 楽天主義者, for it 許すs him to make the 輸送 with 広大な／多数の／重要な 探検隊／遠征隊.
RAMSHACKLE, adj. 付随するing to a 確かな order of architecture, さもなければ known as the Normal American. Most of the public buildings of the 部隊d 明言する／公表するs are of the Ramshackle order, though some of our earlier architects preferred the Ironic. 最近の 新規加入s to the White House in Washington are Theo-Doric, the ecclesiastic order of the Dorians. They are exceedingly 罰金 and cost one hundred dollars a brick.
REALISM, n. The art of 描写するing nature as it is seem by toads. The charm suffusing a landscape painted by a mole, or a story written by a 手段ing-worm.
REALITY, n. The dream of a mad philosopher. That which would remain in the cupel if one should assay a phantom. The 核 of a vacuum.
REALLY, adv. 明らかに.
REAR, n. In American 軍の 事柄s, that exposed part of the army that is nearest to 議会.
REASON, v.i. To 負わせる probabilities in the 規模s of 願望（する）.
REASON, n. Propensitate of prejudice.
REASONABLE, adj. Accessible to the 感染 of our own opinions. Hospitable to 説得／派閥, dissuasion and 回避.
REBEL, n. A proponent of a new misrule who has failed to 設立する it.
RECOLLECT, v. To 解任する with 新規加入s something not 以前 known.
RECONCILIATION, n. A 中断 of 敵意s. An 武装した 一時休戦 for the 目的 of digging up the dead.
RECONSIDER, v. To 捜し出す a justification for a 決定／判定勝ち（する） already made.
RECOUNT, n. In American politics, another throw of the dice, （許可，名誉などを）与えるd to the player against whom they are 負担d.
RECREATION, n. A particular 肉親，親類d of dejection to relieve a general 疲労，（軍の）雑役.
RECRUIT, n. A person distinguishable from a 非軍事の by his uniform and from a 兵士 by his gait.
Fresh from the farm or factory or street,
His marching, in 追跡 or in 退却／保養地,
Were an impressive 戦争の spectacle
Except for two 妨害s - his feet.
Thompson JohnsonRECTOR, n. In the Church of England, the Third Person of the parochial Trinity, the Cruate and the Vicar 存在 the other two.
REDEMPTION, n. Deliverance of sinners from the 刑罰，罰則 of their sin, through their 殺人 of the deity against whom they sinned. The doctrine of Redemption is the 根底となる mystery of our 宗教上の 宗教, and whoso believeth in it shall not 死なせる／死ぬ, but have everlasting life in which to try to understand it.
We must awake Man's spirit from his sin,
And take some special 手段 for redeeming it;
Though hard indeed the 仕事 to get it in
の中で the angels any way but teaming it,
Or purify it さもなければ than steaming it.
I'm ぎこちない at Redemption - a beginner:
My method is to crucify the sinner.
Golgo BroneREDRESS, n. 賠償 without satisfaction. の中で the Anglo-Saxon a 支配する conceiving himself wronged by the king was permitted, on 証明するing his 傷害, to （警官の）巡回区域，受持ち区域 a brazen image of the 王室の 違反者／犯罪者 with a switch that was afterward 適用するd to his own naked 支援する. The latter 儀式 was 成し遂げるd by the public hangman, and it 保証するd moderation in the 原告／提訴人's choice of a switch.
RED-SKIN, n. A North American Indian, whose 肌 is not red - at least not on the outside.
REDUNDANT, adj. Superfluous; needless; de trop.
The 暴君 said: "There's 証拠 abundant
To 証明する this unbelieving dog redundant."
To whom the Grand Vizier, with mien impressive,
Replied: "His 長，率いる, at least, appears 過度の."
Habeeb Suleiman
Mr. Debs is a redundant 国民.
Theodore Roosevelt
REFERENDUM, n. A 法律 for submission of 提案するd 法律制定 to a popular 投票（する） to learn the nonsensus of public opinion.
REFLECTION, n. An 活動／戦闘 of the mind whereby we 得る a clearer 見解（をとる） of our relation to the things of yesterday and are able to 避ける the 危険，危なくするs that we shall not again 遭遇（する）.
REFORM, v. A thing that mostly 満足させるs 改革者s …に反対するd to reformation.
REFUGE, n. Anything 保証するing 保護 to one in 危険，危なくする. Moses and Joshua 供給するd six cities of 避難 - Bezer, Golan, Ramoth, Kadesh, Schekem and Hebron - to which one who had taken life inadvertently could 逃げる when 追跡（する）d by 親族s of the 死んだ. This admirable expedient 供給（する）d him with wholesome 演習 and enabled them to enjoy the 楽しみs of the chase; whereby the soul of the dead man was 適切な 栄誉（を受ける）d by 観察s akin to the funeral games of 早期に Greece.
REFUSAL, n. 否定 of something 願望（する）d; as an 年輩の maiden's 手渡す in marriage, to a rich and handsome suitor; a 価値のある franchise to a rich 会社／団体, by an alderman; absolution to an impenitent king, by a priest, and so 前へ／外へ. 拒絶s are graded in a descending 規模 of finality thus: the 拒絶 絶対の, the 拒絶 条件, the 拒絶 試験的な and the 拒絶 feminine. The last is called by some casuists the 拒絶 assentive.
REGALIA, n. Distinguishing insignia, jewels and 衣装 of such 古代の and honorable orders as Knights of Adam; Visionaries of Detectable Bosh; the 古代の Order of Modern Troglodytes; the League of 宗教上の Humbug; the Golden Phalanx of Phalangers; the Genteel Society of Expurgated 不良，よた者s; the Mystic 同盟s of Georgeous Regalians; Knights and Ladies of the Yellow Dog; the Oriental Order of Sons of the West; the Blatherhood of Insufferable Stuff; 軍人s of the Long 屈服する; 後見人s of the 広大な／多数の／重要な Horn Spoon; the 禁止（する）d of Brutes; the Impenitent Order of Wife-Beaters; the Sublime Legion of Flamboyant Conspicuants; 崇拝者s at the Electroplated 神社; 向こうずねing Inaccessibles; 料金-Faw-Fummers of the inimitable 支配する; Jannissaries of the 幅の広い-Blown Peacock; Plumed Increscencies of the 魔法 寺; the Grand Cabal of Able-団体／死体d Sedentarians; Associated Deities of the Butter 貿易（する）; the Garden of Galoots; the Affectionate Fraternity of Men 類似して Warted; the Flashing Astonishers; Ladies of Horror; 協同組合 協会 for Breaking into the スポットライト; Dukes of Eden; Disciples 交戦的な of the Hidden 約束; Knights-支持する／優勝者s of the 国内の Dog; the 宗教上の Gregarians; the Resolute 楽天主義者s; the 古代の Sodality of Inhospitable Hogs; Associated 君主s of Mendacity; Dukes-後見人 of the Mystic Cess-Pool; the Society for 予防 of Prevalence; Kings of Drink; Polite 連合 of Gents-Consequential; the Mysterious Order of the Undecipherable Scroll; 制服を着た 階級 of Lousy Cats; 君主s of 価値（がある） and Hunger; Sons of the South 星／主役にする; Prelates of the Tub-and-Sword.
RELIGION, n. A daughter of Hope and 恐れる, explaining to Ignorance the nature of the Unknowable.
"What is your 宗教 my son?" 問い合わせd the 大司教 of Rheims.
"容赦, monseigneur," replied Rochebriant; "I am ashamed of it."
"Then why do you not become an atheist?"
"Impossible! I should be ashamed of atheism."
"In that 事例／患者, monsieur, you should join the Protestants."RELIQUARY, n. A receptacle for such sacred 反対するs as pieces of the true cross, short-ribs of the saints, the ears of Balaam's ass, the 肺 of the cock that called Peter to repentance and so 前へ／外へ. Reliquaries are 一般的に of metal, and 供給するd with a lock to 妨げる the contents from coming out and 成し遂げるing 奇蹟s at unseasonable times. A feather from the wing of the Angel of the Annunciation once escaped during a sermon in Saint Peter's and so tickled the noses of the congregation that they woke and sneezed with 広大な／多数の／重要な vehemence three times each. It is 関係のある in the "Gesta Sanctorum" that a sacristan in the Canterbury cathedral surprised the 長，率いる of Saint Dennis in the library. けん責（する），戒告d by its 厳しい custodian, it explained that it was 捜し出すing a 団体／死体 of doctrine. This unseemly levity so 激怒（する）d the diocesan that the 違反者／犯罪者 was 公然と anathematized, thrown into the Stour and 取って代わるd by another 長，率いる of Saint Dennis, brought from Rome.
RENOWN, n. A degree of distinction between notoriety and fame - a little more supportable than the one and a little more intolerable than the other. いつかs it is conferred by an unfriendly and inconsiderate 手渡す.
I touched the harp in every 重要な,
But 設立する no 注意するing ear;
And then Ithuriel touched me
With a 明らかにする／漏らすing spear.
Not all my genius, 広大な／多数の／重要な as 'tis,
Could 勧める me out of night.
I felt the faint appulse of his,
And leapt into the light!
W.J. Candleton
REPARATION, n. Satisfaction that is made for a wrong and deducted from the satisfaction felt in committing it.
REPARTEE, n. 慎重な 侮辱 in retort. Practiced by gentlemen with a 憲法の aversion to 暴力／激しさ, but a strong disposition to 感情を害する／違反する. In a war of words, the 策略 of the North American Indian.
REPENTANCE, n. The faithful attendant and 信奉者 of 罰. It is usually manifest in a degree of reformation that is not inconsistent with 連続 of sin.
Desirous to 避ける the 苦痛s of Hell,
You will repent and join the Church, Parnell?
How needless! - Nick will keep you off the coals
And 追加する you to the woes of other souls.
Jomater AbemyREPLICA, n. A reproduction of a work of art, by the artist that made the 初めの. It is so called to distinguish it from a "copy," which is made by another artist. When the two are mae with equal 技術 the replica is the more 価値のある, for it is supposed to be more beautiful than it looks.
REPORTER, n. A writer who guesses his way to the truth and 追い散らすs it with a tempest of words.
"More dear than all my bosom knows, O thou
Whose 'lips are 調印（する）d' and will not 否認する!"
So sang the blithe reporter-man as grew
Beneath his 手渡す the 脚-long "interview."
Barson MaithREPOSE, v.i. To 中止する from troubling.
REPRESENTATIVE, n. In 国家の politics, a member of the 衆議院 in this world, and without discernible hope of 昇進／宣伝 in the next.
REPROBATION, n. In theology, the 明言する／公表する of a luckless mortal prenatally damned. The doctrine of reprobation was taught by Calvin, whose joy in it was somewhat marred by the sad 誠実 of his 有罪の判決 that although some are foredoomed to perdition, others are predestined to 救済.
REPUBLIC, n. A nation in which, the thing 治める／統治するing and the thing 治める／統治するd 存在 the same, there is only a permitted 当局 to 施行する an optional obedience. In a 共和国, the 創立／基礎 of public order is the ever 少なくなるing habit of submission 相続するd from ancestors who, 存在 truly 治める／統治するd, submitted because they had to. There are as many 肉親，親類d of 共和国s as there are 卒業s between the 先制政治 whence they （機の）カム and the anarchy whither they lead.
REQUIEM, n. A 集まり for the dead which the minor poets 保証する us the 勝利，勝つd sing o'er the 墓／厳粛／彫る／重大なs of their favorites. いつかs, by way of 供給するing a 変化させるd entertainment, they sing a dirge.
RESIDENT, adj. Unable to leave.
RESIGN, v.t. To 放棄する an 栄誉（を受ける） for an advantage. To 放棄する an advantage for a greater advantage.
'Twas 噂するd Leonard 支持を得ようと努めるd had 調印するd
A true renunciation
Of 肩書を与える, 階級 and every 肉親，親類d
Of 軍の 駅／配置する -
Each honorable 駅／配置する.
By his example 解雇する／砲火／射撃d - inclined
To noble emulation,
The country 謙虚に was 辞職するd
To Leonard's 辞職 -
His Christian 辞職.
Politian Greame
RESOLUTE, adj. Obstinate in a course that we 認可する.
RESPECTABILITY, n. The offspring of a 連絡事務 between a bald 長，率いる and a bank account.
RESPIRATOR, n. An apparatus fitted over the nose and mouth of an inhabitant of London, whereby to filter the 明白な universe in its passage to the 肺s.
RESPITE, n. A 中断 of 敵意s against a 宣告，判決d 暗殺者, to enable the (n)役員／(a)執行力のある to 決定する whether the 殺人 may not have been done by the 起訴するing 弁護士／代理人／検事. Any break in the 連続 of a disagreeable 期待.
Altgeld upon his incandescend bed
Lay, an attendant demon at his 長，率いる.
"O cruel cook, pray 認める me some 救済 -
Some 一時的休止，執行延期 from the roast, however 簡潔な／要約する."
"Remember how on earth I 容赦d all
Your friends in Illinois when held in thrall."
"Unhappy soul! for that alone you squirm
O'er 解雇する／砲火／射撃 unquenched, a never-dying worm.
"Yet, for I pity your uneasy 明言する／公表する,
Your doom I'll mollify and 苦痛s abate.
"Naught, for a season, shall your 慰安 損なう,
Not even the memory of who you are."
Throughout eternal space dread silence fell;
Heaven trembled as Compassion entered Hell.
"As long, 甘い demon, let my 一時的休止，執行延期 be
As, 治める／統治するing 負かす／撃墜する here, I'd 一時的休止，執行延期 thee."
"As long, poor soul, as any of the pack
You thrust from 刑務所，拘置所 消費するd in getting 支援する."
A genial 冷気／寒がらせる 影響する／感情d Altgeld's hide
While they were turning him on t'other 味方する.
Joel 洪水／多発 Woop
RESPLENDENT, adj. Like a simple American 国民 beduking himself in his 宿泊する, or 断言するing his consequence in the 計画／陰謀 of Things as an elemental 部隊 of a parade.
The Knights of Dominion were so resplendent in their velvet-
and-gold that their masters would hardly have known them.
"Chronicles of the Classes"RESPOND, v.i. To make answer, or 公表する／暴露する さもなければ a consciousness of having 奮起させるd an 利益／興味 in what Herbert Spencer calls "外部の coexistences," as Satan "squat like a toad" at the ear of Eve, 答える／応じるd to the touch of the angel's spear. To 答える／応じる in 損害賠償金 is to 与える／捧げる to the 維持／整備 of the 原告／提訴人's 弁護士／代理人／検事 and, incidentally, to the gratification of the 原告／提訴人.
RESPONSIBILITY, n. A detachable 重荷（を負わせる） easily 転換d to the shoulders of God, 運命／宿命, Fortune, Luck or one's neighbor. In the days of astrology it was customary to 荷を降ろす it upon a 星／主役にする.
式のs, things ain't what we should see
If Eve had let that apple be;
And many a feller which had ought
To 始める，決める with monarchses of thought,
Or play some rosy little game
With 戦う／戦い-chaps on fields of fame,
Is 負かす／撃墜するd by his unlucky 星／主役にする
And hollers: "Peanuts! - here you are!"
"The Sturdy Beggar"RESTITUTIONS, n. The 設立するing or endowing of universities and public libraries by gift or bequest.
RESTITUTOR, n. Benefactor; philanthropist.
RETALIATION, n. The natural 激しく揺する upon which is 後部d the 寺 of 法律.
RETRIBUTION, n. A rain of 解雇する／砲火／射撃-and-brimstone that 落ちるs alike upon the just and such of the 不正な as have not procured 避難所 by 立ち退かせるing them. In the lines に引き続いて, 演説（する）／住所d to an Emperor in 追放する by Father Gassalasca Jape, the reverend poet appears to hint his sense of the improduence of turning about to 直面する 天罰 when it is talking 演習:
What, what! Dom Pedro, you 願望（する） to go
支援する to Brazil to end your days in 静かな?
Why, what 保証／確信 have you 'twould be so?
'Tis not so long since you were in a 暴動,
And your dear 支配するs showed a will to 飛行機で行く at
Your throat and shake you like a ネズミ. You know
That empires are ungrateful; are you 確かな
共和国s are いっそう少なく handy to get 傷つける in?REVEILLE, n. A signal to sleeping 兵士s to dream of 戦場s no more, but get up and have their blue noses counted. In the American army it is ingeniously called "rev-e-物陰／風下," and to that pronunciation our countrymen have 誓約（する）d their lives, their misfortunes and their sacred dishonor.
REVELATION, n. A famous 調書をとる／予約する in which St. John the Divine 隠すd all that he knew. The 明らかにする／漏らすing is done by the commentators, who know nothing.
REVERENCE, n. The spiritual 態度 of a man to a god and a dog to a man.
REVIEW, v.t.
To 始める，決める your 知恵 (持つ／拘留するing not a 疑問 of it,
Although in truth there's neither bone nor 肌 to it)
At work upon a 調書をとる／予約する, and so read out of it
The 質s that you have first read into it.REVOLUTION, n. In politics, an abrupt change in the form of misgovernment. 特に, in American history, the substitution of the 支配する of an 行政 for that of a 省, whereby the 福利事業 and happiness of the people were 前進するd a 十分な half-インチ. 革命s are usually …を伴ってd by a かなりの effusion of 血, but are accounted 価値（がある） it - this appraisement 存在 made by 受益者s whose 血 had not the mischance to be shed. The French 革命 is of incalculable value to the 社会主義者 of to-day; when he pulls the string actuating its bones its gestures are inexpressibly terrifying to gory tyrants 嫌疑者，容疑者／疑うd of fomenting 法律 and order.
RHADOMANCER, n. One who uses a divining-棒 in prospecting for precious metals in the pocket of a fool.
RIBALDRY, n. Censorious language by another 関心ing oneself.
RIBROASTER, n. Censorious language by oneself 関心ing another. The word is of classical refinement, and is even said to have been used in a fable by Georgius Coadjutor, one of the most fastidious writers of the fifteenth century - 一般的に, indeed, regarded as the 創立者 of the Fastidiotic School.
RICE-WATER, n. A mystic （水以外の）飲料 内密に used by our most popular 小説家s and poets to 規制する the imagination and narcotize the 良心. It is said to be rich in both obtundite and lethargine, and is brewed in a midnight 霧 by a fat which of the Dismal 押し寄せる／沼地.
RICH, adj. 持つ／拘留するing in 信用 and 支配する to an accounting the 所有物／資産／財産 of the indolent, the incompetent, the unthrifty, the envious and the luckless. That is the 見解（をとる） that 勝つ／広く一帯に広がるs in the 暗黒街, where the Brotherhood of Man finds its most 論理（学）の 開発 and candid advocacy. To denizens of the midworld the word means good and wise.
RICHES, n.
A gift from Heaven signifying, "This is my beloved son, in
whom I am 井戸／弁護士席 pleased."
John D. Rockefeller
The reward of toil and virtue.
J.P. Morgan
The 説s of many in the 手渡すs of one.
Eugene Debs
To these excellent 鮮明度／定義s the 奮起させるd lexicographer feels that he can 追加する nothing of value.
RIDICULE, n. Words designed to show that the person of whom they are uttered is devoid of the dignity of character distinguishing him who utters them. It may be graphic, mimetic or 単に rident. Shaftesbury is 引用するd as having pronounced it the 実験（する） of truth - a ridiculous 主張, for many a solemn fallacy has undergone centuries of ridicule with no abatement of its popular 受託. What, for example, has been more valorously derided than the doctrine of 幼児 Respectability?
RIGHT, n. 合法的 当局 to be, to do or to have; as the 権利 to be a king, the 権利 to do one's neighbor, the 権利 to have measles, and the like. The first of these 権利s was once universally believed to be derived 直接／まっすぐに from the will of God; and this is still いつかs 断言するd in partibus infidelium outside the enlightened realms of 僕主主義; as the 井戸／弁護士席 known lines of Sir Abednego Bink, に引き続いて:
By what 権利, then, do 王室の 支配者s 支配する?
Whose is the 許可／制裁 of their 明言する／公表する and pow'r?
He surely were as stubborn as a mule
Who, God unwilling, could 持続する an hour
His uninvited 開会／開廷／会期 on the 王位, or 空気／公表する
His pride securely in the 大統領の 議長，司会を務める.
Whatever is is so by 権利 Divine;
Whate'er occurs, God wills it so. Good land!
It were a wondrous thing if His design
A fool could baffle or a rogue withstand!
If so, then God, I say (ーするつもりであるing no offence)
Is 有罪の of contributory 怠慢，過失.
RIGHTEOUSNESS, n. A sturdy virtue that was once 設立する の中で the Pantidoodles 住むing the lower part of the 半島 of Oque. Some feeble 試みる／企てるs were made by returned missionaries to introduce it into several European countries, but it appears to have been imperfectly expounded. An example of this 欠陥のある 解説，博覧会 is 設立する in the only extant sermon of the pious Bishop Rowley, a characteristic passage from which is here given:
"Now righteousness consisteth not 単に in a 宗教上の 明言する／公表する of
mind, nor yet in 業績／成果 of 宗教的な 儀式s and obedience to
the letter of the 法律. It is not enough that one be pious and
just: one must see to it that others also are in the same 明言する／公表する;
and to this end compulsion is a proper means. Forasmuch as my
不正 may work ill to another, so by his 不正 may evil be
wrought upon still another, the which it is as manifestly my 義務
to estop as to forestall 地雷 own tort. Wherefore if I would be
righteous I am bound to 抑制する my neighbor, by 軍隊 if needful,
in all those injurious 企業s from which, through a better
disposition and by the help of Heaven, I do myself 抑制する."RIME, n. Agreeing sounds in the 終点s of 詩（を作る）, mostly bad. The 詩（を作る）s themselves, as distinguished from prose, mostly dull. Usually (and wickedly) （一定の）期間d "rhyme."
RIMER, n. A poet regarded with 無関心／冷淡 or disesteem.
The rimer quenches his unheeded 解雇する／砲火／射撃s,
The sound surceases and the sense 満了する／死ぬs.
Then the 国内の dog, to east and west,
Expounds the passions 燃やすing in his breast.
The rising moon o'er that enchanted land
Pauses to hear and yearns to understand.
Mowbray MylesRIOT, n. A popular entertainment given to the 軍の by innocent bystanders.
R.I.P. A careless abbreviation of requiescat in pace, attesting to indolent 好意／親善 to the dead. によれば the learned Dr. Drigge, however, the letters 初めは meant nothing more than reductus in pulvis.
RITE, n. A 宗教的な or 半分-宗教的な 儀式 直す／買収する，八百長をするd by 法律, precept or custom, with the 必須の oil of 誠実 carefully squeezed out of it.
RITUALISM, n. A Dutch Garden of God where He may walk in rectilinear freedom, keeping off the grass.
ROAD, n. A （土地などの）細長い一片 of land along which one may pass from where it is too tiresome to be to where it is futile to go.
All roads, howsoe'er they diverge, lead to Rome,
Whence, thank the good Lord, at least one leads 支援する home.
Borey the BaldROBBER, n. A candid man of 事件／事情／状勢s.
It is 関係のある of Voltaire that one night he and some traveling companion 宿泊するd at a wayside inn. The surroundings were suggestive, and after supper they agreed to tell robber stories in turn. "Once there was a 農業者-General of the 歳入s." 説 nothing more, he was encouraged to continue. "That," he said, "is the story."
ROMANCE, n. Fiction that 借りがあるs no 忠誠 to the God of Things as They Are. In the novel the writer's thought is tethered to probability, as a 国内の horse to the hitching-地位，任命する, but in romance it 範囲s at will over the entire 地域 of the imagination - 解放する／自由な, lawless, 免疫の to bit and rein. Your 小説家 is a poor creature, as Carlyle might say - a mere reporter. He may invent his characters and 陰謀（を企てる）, but he must not imagine anything taking place that might not occur, albeit his entire narrative is candidly a 嘘（をつく）. Why he 課すs this hard 条件 on himself, and "drags at each 除去する a lengthening chain" of his own (1)偽造する／(2)徐々に進むing he can explain in ten 厚い 容積／容量s without illuminating by so much as a candle's ray the 黒人／ボイコット 深遠な of his own ignorance of the 事柄. There are 広大な／多数の／重要な novels, for 広大な／多数の／重要な writers have "laid waste their 力／強力にするs" to 令状 them, but it remains true that far and away the most fascinating fiction that we have is "The Thousand and One Nights."
ROPE, n. An obsolescent 器具 for reminding 暗殺者s that they too are mortal. It is put about the neck and remains in place one's whole life long. It has been 大部分は superseded by a more コンビナート／複合体 電気の 装置 worn upon another part of the person; and this is 速く giving place to an apparatus known as the preachment.
ROSTRUM, n. In Latin, the beak of a bird or the prow of a ship. In America, a place from which a 候補者 for office energetically expounds the 知恵, virtue and 力／強力にする of the 群衆.
ROUNDHEAD, n. A member of the 議会人 party in the English civil war - so called from his habit of wearing his hair short, 反して his enemy, the Cavalier, wore his long. There were other points of difference between them, but the fashion in hair was the 根底となる 原因（となる） of quarrel. The Cavaliers were royalists because the king, an indolent fellow, 設立する it more convenient to let his hair grow than to wash his neck. This the Roundheads, who were mostly barbers and soap-boilers, みなすd an 傷害 to 貿易（する）, and the 王室の neck was therefore the 反対する of their particular indignation. 子孫s of the belligerents now wear their hair all alike, but the 解雇する／砲火／射撃s of animosity enkindled in that 古代の 争い smoulder to this day beneath the snows of British civility.
RUBBISH, n. Worthless 事柄, such as the 宗教s, philosophies, literatures, arts and sciences of the tribes infesting the 地域s lying 予定 south from Boreaplas.
RUIN, v. To destroy. 特に, to destroy a maid's belief in the virtue of maids.
RUM, n. Generically, fiery アルコール飲料s that produce madness in total abstainers.
RUMOR, n. A favorite 武器 of the 暗殺者s of character.
Sharp, irresistible by mail or 保護物，者,
By guard unparried as by flight unstayed,
O serviceable 噂する, let me （権力などを）行使する
Against my enemy no other blade.
His be the terror of a 敵 unseen,
His the inutile 手渡す upon the hilt,
And 地雷 the deadly tongue, long, slender, keen,
Hinting a 噂する of some 古代の 犯罪.
So shall I 殺す the wretch without a blow,
Spare me to celebrate his 倒す,
And nurse my valor for another 敵.
Joel BuxterRUSSIAN, n. A person with a Caucasian 団体／死体 and a Mongolian soul. A Tartar Emetic.
Six days shalt thou labor and do all thou art able,
And on the seventh holystone the deck and 捨てる the cable.Decks are no longer holystoned, but the cable still 供給（する）s the captain with 適切な時期 to attest a pious 尊敬（する）・点 for the divine 法令／条例.
SACERDOTALIST, n. One who 持つ／拘留するs the belief that a clergyman is a priest. 否定 of this momentous doctrine is the hardest challenge that is now flung into the teeth of the Episcopalian church by the Neo-Dictionarians.
SACRAMENT, n. A solemn 宗教的な 儀式 to which several degrees of 当局 and significance are 大（公）使館員d. Rome has seven sacraments, but the Protestant churches, 存在 いっそう少なく 繁栄する, feel that they can afford only two, and these of inferior sanctity. Some of the smaller sects have no sacraments at all - for which mean economy they will indubitable be damned.
SACRED, adj. 献身的な to some 宗教的な 目的; having a divine character; 奮起させるing solemn thoughts or emotions; as, the Dalai Lama of Thibet; the Moogum of M'bwango; the 寺 of Apes in Ceylon; the Cow in India; the Crocodile, the Cat and the Onion of 古代の Egypt; the Mufti of Moosh; the hair of the dog that bit Noah, etc.
All things are either sacred or profane.
The former to ecclesiasts bring 伸び（る）;
The latter to the devil appertain.
Dumbo OmohundroSANDLOTTER, n. A vertebrate 哺乳動物 持つ／拘留するing the political 見解（をとる）s of Denis Kearney, a 悪名高い demagogue of San Francisco, whose audiences gathered in the open spaces (sandlots) of the town. True to the traditions of his 種類, this leader of the proletariat was finally bought off by his 法律-and-order enemies, living prosperously silent and dying impenitently rich. But before his 背信 he 課すd upon California a 憲法 that was a confection of sin in a diction of solecisms. The similarity between the words "sandlotter" and "sansculotte" is problematically 重要な, but indubitably suggestive.
SAFETY-CLUTCH, n. A mechanical 装置 事実上の／代理 automatically to 妨げる the 落ちる of an elevator, or cage, in 事例／患者 of an 事故 to the hoisting apparatus.
Once I seen a human 廃虚
In an elevator-井戸／弁護士席,
And his members was bestrewin'
All the place where he had fell.
And I says, apostrophisin'
That uncommon woful 難破させる:
"Your position's so surprisin'
That I tremble for your neck!"
Then that 廃虚, smilin' sadly
And impressive, up and spoke:
"井戸／弁護士席, I wouldn't tremble 不正に,
For it's been a fortnight broke."
Then, for その上の comprehension
Of his 態度, he begs
I will 焦点（を合わせる） my attention
On his さまざまな 武器 and 脚s -
How they all are contumacious;
Where they each, 各々の, 嘘（をつく）;
How one trotter 証明するs ungracious,
T'other one an アリバイ.
These particulars is について言及するd
For to show his dismal 明言する／公表する,
Which I wasn't first 意向d
To specifical relate.
非，不，無 is worser to be dreaded
That I ever have heard tell
Than the gent's who there was spreaded
In that elevator-井戸／弁護士席.
Now this tale is allegoric -
It is figurative all,
For the 井戸／弁護士席 is metaphoric
And the feller didn't 落ちる.
I opine it isn't moral
For a writer-man to cheat,
And despise to wear a laurel
As was gotten by deceit.
For 'tis Politics ーするつもりであるd
By the elevator, mind,
It will 上げる a person splendid
If his talent is the 肉親，親類d.
Col. Bryan had the talent
(For the 破産した／（警察が）手入れするd man is him)
And it 発射 him up 権利 gallant
Till his 長，率いる begun to swim.
Then the rope it broke above him
And he painful come to earth
Where there's nobody to love him
For his detrimented 価値（がある）.
Though he's livin' 非，不，無 would know him,
Or at leastwise not as such.
Moral of this woful poem:
たびたび（訪れる） oil your safety-clutch.
Porfer Poog
SAINT, n. A dead sinner 改訂するd and edited.
The Duchess of Orleans relates that the irreverent old calumniator, 保安官 Villeroi, who in his 青年 had known St. Francis de Sales, said, on 審理，公聴会 him called saint: "I am delighted to hear that Monsieur de Sales is a saint. He was fond of 説 indelicate things, and used to cheat at cards. In other 尊敬（する）・点s he was a perfect gentleman, though a fool."
SALACITY, n. A 確かな literary 質 frequently 観察するd in popular novels, 特に in those written by women and young girls, who give it another 指名する and think that in introducing it they are 占領するing a neglected field of letters and 得るing an overlooked 収穫. If they have the misfortune to live long enough they are tormented with a 願望（する） to 燃やす their sheaves.
SALAMANDER, n. 初めは a reptile 住むing 解雇する／砲火／射撃; later, an anthropomorphous immortal, but still a pyrophile. Salamanders are now believed to be extinct, the last one of which we have an account having been seen in Carcassonne by the Abbe Belloc, who exorcised it with a bucket of 宗教上の water.
SARCOPHAGUS, n. の中で the Greeks a 棺 which 存在 made of a 確かな 肉親，親類d of carnivorous 石／投石する, had the peculiar 所有物／資産／財産 of devouring the 団体／死体 placed in it. The sarcophagus known to modern obsequiographers is 一般的に a 製品 of the carpenter's art.
SATAN, n. One of the Creator's lamentable mistakes, repented in sashcloth and axes. 存在 instated as an archangel, Satan made himself multifariously objectionable and was finally expelled from Heaven. Halfway in his 降下／家系 he paused, bent his 長，率いる in thought a moment and at last went 支援する. "There is one 好意 that I should like to ask," said he.
"指名する it."
"Man, I understand, is about to be created. He will need 法律s."
"What, wretch! you his 任命するd adversary, 告発（する），告訴（する）／料金d from the 夜明け of eternity with 憎悪 of his soul - you ask for the 権利 to make his 法律s?"
"容赦; what I have to ask is that he be permitted to make them himself."
It was so ordered.
SATIETY, n. The feeling that one has for the plate after he has eaten its contents, madam.
SATIRE, n. An obsolete 肉親，親類d of literary composition in which the 副／悪徳行為s and follies of the author's enemies were expounded with imperfect tenderness. In this country satire never had more than a sickly and uncertain 存在, for the soul of it is wit, wherein we are dolefully deficient, the humor that we mistake for it, like all humor, 存在 tolerant and 同情的な. Moreover, although Americans are "endowed by their Creator" with abundant 副／悪徳行為 and folly, it is not 一般に known that these are reprehensible 質s, wherefore the satirist is popularly regarded as a soul-spirited knave, and his ever 犠牲者's 激しい抗議 for codefendants evokes a 国家の assent.
あられ／賞賛する Satire! be thy 賞賛するs ever sung
In the dead language of a mummy's tongue,
For thou thyself art dead, and damned 同様に -
Thy spirit (usefully 雇うd) in Hell.
Had it been such as consecrates the Bible
Thou hadst not 死なせる／死ぬd by the 法律 of 名誉き損.
Barney StimsSATYR, n. One of the few characters of the Grecian mythology （許可，名誉などを）与えるd 承認 in the Hebrew. (Leviticus, xvii, 7.) The satyr was at first a member of the dissolute community 認めるing a loose 忠誠 with Dionysius, but underwent many 変形s and 改良s. Not infrequently he is confounded with the faun, a later and decenter 創造 of the Romans, who was いっそう少なく like a man and more like a goat.
SAUCE, n. The one infallible 調印する of civilization and enlightenment. A people with no sauces has one thousand 副／悪徳行為s; a people with one sauce has only nine hundred and ninety-nine. For every sauce invented and 受託するd a 副／悪徳行為 is 放棄するd and forgiven.
SAW, n. A trite popular 説, or proverb. (Figurative and colloquial.) So called because it makes its way into a 木造の 長，率いる. に引き続いて are examples of old saws fitted with new teeth.
A penny saved is a penny to squander.A man is known by the company that he 組織するs.
A bad workman quarrels with the man who calls him that.
A bird in the 手渡す is 価値（がある） what it will bring.
Better late than before anybody has 招待するd you.
Example is better than に引き続いて it.
Half a loaf is better than a whole one if there is much else.
Think twice before you speak to a friend in need.
What is 価値（がある） doing is 価値（がある） the trouble of asking somebody to do it.
Least said is soonest 否認するd.
He laughs best who laughs least.
Speak of the Devil and he will hear about it.
Of two evils choose to be the least.
Strike while your 雇用者 has a big 契約.
Where there's a will there's a won't.
SCARABAEUS, n. The sacred beetle of the 古代の Egyptians, 連合した to our familiar "宙返り／暴落する-bug." It was supposed to symbolize immortality, the fact that God knew why giving it its peculiar sanctity. Its habit of incubating its eggs in a ball of ordure may also have commended it to the 好意 of the 聖職者, and may some day 保証する it an equal reverence の中で ourselves. True, the American beetle is an inferior beetle, but the American priest is an inferior priest.
SCARABEE, n. The same as scarabaeus.
He fell by his own 手渡す
Beneath the 広大な／多数の／重要な oak tree.
He'd traveled in a foreign land.
He tried to make her understand
The dance that's called the Saraband,
But he called it Scarabee.
He had called it so through an afternoon,
And she, the light of his harem if so might be,
Had smiled and said naught. O the 団体／死体 was fair to see,
All 霜d there in the 向こうずね o' the moon -
Dead for a Scarabee
And a recollection that （機の）カム too late.
O 運命／宿命!
They buried him where he lay,
He sleeps を待つing the Day,
In 明言する／公表する,
And two Possible Puns, moon-注目する，もくろむd and 病弱な,
Gloom over the 墓／厳粛／彫る／重大な and then move on.
Dead for a Scarabee!
Fernando TappleSCARIFICATION, n. A form of penance practised by the mediaeval pious. The 儀式 was 成し遂げるd, いつかs with a knife, いつかs with a hot アイロンをかける, but always, says Arsenius Asceticus, acceptably if the penitent spared himself no 苦痛 nor 害のない disfigurement. Scarification, with other 天然のまま penances, has now been superseded by benefaction. The 設立するing of a library or endowment of a university is said to 産する／生じる to the penitent a 詐欺師 and more 継続している 苦痛 than is conferred by the knife or アイロンをかける, and is therefore a surer means of grace. There are, however, two 墓／厳粛／彫る／重大な 反対s to it as a penitential method: the good that it does and the taint of 司法（官）.
SCEPTER, n. A king's staff of office, the 調印する and symbol of his 当局. It was 初めは a mace with which the 君主 admonished his jester and 拒否権d 大臣の 対策 by breaking the bones of their proponents.
SCIMETAR, n. A curved sword of 越えるing keenness, in the 行為／行う of which 確かな Orientals 達成する a surprising proficiency, as the 出来事/事件 here 関係のある will serve to show. The account is translated from the Japanese by Shusi Itama, a famous writer of the thirteenth century.
When the 広大な／多数の／重要な Gichi-Kuktai was Mikado he 非難するd to
decapitation Jijiji Ri, a high officer of the 法廷，裁判所. Soon after
the hour 任命するd for 業績／成果 of the 儀式 what was his
Majesty's surprise to see calmly approaching the 王位 the man
who should have been at that time ten minutes dead!
"Seventeen hundred impossible dragons!" shouted the enraged
君主. "Did I not 宣告，判決 you to stand in the market-place and
have your 長，率いる struck off by the public executioner at three
o'clock? And is it not now 3:10?"
"Son of a thousand illustrious deities," answered the
非難するd 大臣, "all that you say is so true that the truth is
a 嘘（をつく） in comparison. But your heavenly Majesty's sunny and
vitalizing wishes have been pestilently 無視（する）d. With joy I
ran and placed my unworthy 団体／死体 in the market-place. The
executioner appeared with his 明らかにする scimetar, ostentatiously
whirled it in 空気／公表する, and then, （電話線からの）盗聴 me lightly upon the neck,
strode away, pelted by the populace, with whom I was ever a
favorite. I am come to pray for 司法（官） upon his own dishonorable
and treasonous 長，率いる."
"To what 連隊 of executioners does the 黒人／ボイコット-boweled
caitiff belong?" asked the Mikado.
"To the gallant Ninety-eight Hundred and Thirty-seventh - I
know the man. His 指名する is Sakko-Samshi."
"Let him be brought before me," said the Mikado to an
attendant, and a half-hour later the 犯人 stood in the
Presence.
"Thou bastard son of a three-legged hunchback without thumbs!"
roared the 君主 - "why didst thou but lightly tap the neck
that it should have been thy 楽しみ to 切断する?"
"Lord of Cranes of Cherry Blooms," replied the executioner,
unmoved, "命令（する） him to blow his nose with his fingers."
存在 命令（する）d, Jijiji Ri laid 持つ／拘留する of his nose and trumpeted
like an elephant, all 推定する／予想するing to see the 厳しいd 長，率いる flung
violently from him. Nothing occurred: the 業績／成果 栄えるd
平和的に to the の近くに, without 出来事/事件.
All 注目する，もくろむs were now turned on the executioner, who had grown as
white as the snows on the 首脳会議 of Fujiama. His 脚s trembled
and his breath （機の）カム in gasps of terror.
"Several 肉親，親類d of spike-tailed 厚かましさ／高級将校連 lions!" he cried; "I am a
廃虚d and 不名誉d swordsman! I struck the villain feebly
because in 繁栄するing the scimetar I had accidentally passed it
through my own neck! Father of the Moon, I 辞職する my office."
So 説, he gasped his 最高の，を越す-knot, 解除するd off his 長，率いる, and
前進するing to the 王位 laid it 謙虚に at the Mikado's feet.SCRAP-BOOK, n. A 調書をとる／予約する that is 一般的に edited by a fool. Many persons of some small distinction 収集する 捨てる-調書をとる／予約するs 含む／封じ込めるing whatever they happen to read about themselves or 雇う others to collect. One of these egotists was 演説（する）／住所d in the lines に引き続いて, by Agamemnon Melancthon Peters:
Dear Frank, that 捨てる-調書をとる／予約する where you 誇る
You keep a 記録，記録的な／記録する true
Of every 肉親，親類d of peppered roast
That's made of you;
Wherein you paste the printed gibes
That revel 一連の会議、交渉／完成する your 指名する,
Thinking the laughter of the scribes
Attests your fame;
Where all the pictures you arrange
That comic pencils trace -
Your funny 人物／姿／数字 and your strange
Semitic 直面する -
Pray lend it me. Wit I have not,
Nor art, but there I'll 名簿（に載せる）／表（にあげる）
The daily drubbings you'd have got
Had God a 握りこぶし.
SCRIBBLER, n. A professional writer whose 見解（をとる）s are antagonistic to one's own.
SCRIPTURES, n. The sacred 調書をとる／予約するs of our 宗教上の 宗教, as distinguished from the 誤った and profane writings on which all other 約束s are based.
SEAL, n. A 示す impressed upon 確かな 肉親，親類d of 文書s to attest their authenticity and 当局. いつかs it is stamped upon wax, and 大（公）使館員d to the paper, いつかs into the paper itself. 調印（する）ing, in this sense, is a 生き残り of an 古代の custom of inscribing important papers with cabalistic words or 調印するs to give them a magical efficacy 独立した・無所属 of the 当局 that they 代表する. In the British museum are 保存するd many 古代の papers, mostly of a sacerdotal character, 実証するd by necromantic pentagrams and other 装置s, frequently 初期の letters of words to conjure with; and in many instances these are 大（公）使館員d in the same way that 調印（する）s are appended now. As nearly every reasonless and 明らかに meaningless custom, 儀式 or observance of modern times had origin in some remote 公共事業（料金）／有用性, it is pleasing to 公式文書，認める an example of 古代の nonsense 発展させるing in the 過程 of ages into something really useful. Our word "sincere" is derived from sine cero, without wax, but the learned are not in 協定 as to whether this 言及するs to the absence of the cabalistic 調印するs, or to that of the wax with which letters were 以前は の近くにd from public scrutiny. Either 見解（をとる） of the 事柄 will serve one in 即座の need of an hypothesis. The 初期のs L.S., 一般的に appended to 署名s of 合法的な 文書s, mean locum sigillis, the place of the 調印（する）, although the 調印（する） is no longer used - an admirable example of 保守主義 distinguishing Man from the beasts that 死なせる／死ぬ. The words locum sigillis are 謙虚に 示唆するd as a suitable motto for the Pribyloff Islands whenever they shall take their place as a 君主 明言する／公表する of the American Union.
SEINE, n. A 肉親，親類d of 逮捕する for 影響ing an involuntary change of 環境. For fish it is made strong and coarse, but women are more easily taken with a singularly delicate fabric 負わせるd with small, 削減（する） 石／投石するs.
The devil casting a seine of lace,
(With precious 石／投石するs 'twas 負わせるd)
Drew it into the 上陸 place
And its contents calculated.
All souls of women were in that 解雇（する） -
A 草案 miraculous, precious!
But ere he could throw it across his 支援する
They'd all escaped through the meshes.
Baruch de Loppis
SELF-ESTEEM, n. An erroneous appraisement.
SELF-EVIDENT, adj. Evident to one's self and to nobody else.
SELFISH, adj. Devoid of consideration for the selfishness of others.
SENATE, n. A 団体／死体 of 年輩の gentlemen 告発（する），告訴（する）／料金d with high 義務s and 軽罪s.
SERIAL, n. A literary work, usually a story that is not true, creeping through several 問題／発行するs of a newspaper or magazine. Frequently appended to each 分割払い is a "synposis of 先行する 一時期／支部s" for those who have not read them, but a direr need is a synposis of 後継するing 一時期／支部s for those who do not ーするつもりである to read them. A synposis of the entire work would be still better. The late James F. Bowman was 令状ing a serial tale for a 週刊誌 paper in 共同 with a genius whose 指名する has not come 負かす／撃墜する to us. They wrote, not 共同で but alternately, Bowman 供給（する）ing the 分割払い for one week, his friend for the next, and so on, world without end, they hoped. Unfortunately they quarreled, and one Monday morning when Bowman read the paper to 準備する himself for his 仕事, he 設立する his work 削減（する） out for him in a way to surprise and 苦痛 him. His 協力者 had 乗る，着手するd every character of the narrative on a ship and sunk them all in the deepest part of the 大西洋.
SEVERALTY, n. Separateness, as, lands in severalty, i.e., lands held 個々に, not in 共同の 所有権. 確かな tribes of Indians are believed now to be 十分に civilized to have in severalty the lands that they have hitherto held as 部族の organizations, and could not sell to the Whites for waxen beads and potato whiskey.
Lo! the poor Indian whose unsuited mind
Saw death before, hell and the 墓／厳粛／彫る／重大な behind;
Whom thrifty 植民／開拓者 ne'er besought to stay -
His small 所持品 their 任命するd prey;
Whom Dispossession, with alluring wile,
説得するd どこかよそで every little while!
His 解雇する／砲火／射撃 unquenched and his undying worm
By "land in severalty" (charming 称する，呼ぶ／期間／用語!)
Are 冷静な／正味のd and killed, それぞれ, at last,
And he to his new 持つ／拘留するing 錨，総合司会者d 急速な／放蕩な!SHERIFF, n. In America the 長，指導者 (n)役員／(a)執行力のある office of a country, whose most characteristic 義務s, in some of the Western and Southern 明言する／公表するs, are the catching and hanging of rogues.
John Elmer Pettibone Cajee
(I 令状 of him with little glee)
Was just as bad as he could be.
'Twas frequently 発言／述べるd: "I swon!
The sun has never looked upon
So bad a man as Neighbor John."
A sinner through and through, he had
This 追加するd fault: it made him mad
To know another man was bad.
In such a 事例／患者 he thought it 権利
To rise at any hour of night
And quench that wicked person's light.
にもかかわらず the town's entreaties, he
Would hale him to the nearest tree
And leave him swinging wide and 解放する／自由な.
Or いつかs, if the humor （機の）カム,
A luckless wight's 気が進まない でっちあげる，人を罪に陥れる
Was given to the cheerful 炎上.
While it was turning nice and brown,
All unconcerned John met the frown
Of that 厳格な，質素な and righteous town.
"How sad," his neighbors said, "that he
So scornful of the 法律 should be -
An anar c, h, i, s, t."
(That is the way that they preferred
To utter the abhorrent word,
So strong the aversion that it stirred.)
"解決するd," they said, continuing,
"That Badman John must 中止する this thing
Of having his unlawful fling.
"Now, by these sacred 遺物s" - here
Each man had out a souvenir
Got at a lynching yesteryear -
"By these we 断言する he shall forsake
His ways, nor 原因（となる） our hearts to ache
By sins of rope and たいまつ and 火刑／賭ける.
"We'll tie his red 権利 手渡す until
He'll have small freedom to fulfil
The 委任統治（領）s of his lawless will."
So, in 条約 then and there,
They 指名するd him 郡保安官. The 事件／事情／状勢
Was opened, it is said, with 祈り.
J. Milton Sloluck
SIREN, n. One of several musical prodigies famous for a vain 試みる／企てる to dissuade Odysseus from a life on the ocean wave. Figuratively, any lady of splendid 約束, dissembled 目的 and disappointing 業績／成果.
SLANG, n. The grunt of the human hog (Pignoramus intolerabilis) with an audible memory. The speech of one who utters with his tongue what he thinks with his ear, and feels the pride of a creator in 遂行するing the feat of a parrot. A means (under Providence) of setting up as a wit without a 資本／首都 of sense.
SMITHAREEN, n. A fragment, a decomponent part, a remain. The word is used variously, but in the に引き続いて 詩（を作る） on a 公式文書，認めるd 女性（の） 改革者 who …に反対するd bicycle-riding by women because it "led them to the devil" it is seen at its best:
The wheels go 一連の会議、交渉／完成する without a sound -
The maidens 持つ／拘留する high revel;
In sinful mood, insanely gay,
True spinsters spin adown the way
From 義務 to the devil!
They laugh, they sing, and - ting-a-ling!
Their bells go all the morning;
Their lanterns 有望な bestar the night
歩行者s a-警告.
With 解除するd 手渡すs 行方不明になる Charlotte stands,
Good-Lording and O-mying,
Her rheumatism forgotten やめる,
Her fat with 怒り／怒る frying.
She 封鎖するs the path that leads to wrath,
Jack Satan's 力／強力にする 反抗するing.
The wheels go 一連の会議、交渉／完成する without a sound
The lights 燃やす red and blue and green.
What's this that's 設立する upon the ground?
Poor Charlotte Smith's a smithareen!
John William YopeSOPHISTRY, n. The 議論の的になる method of an 対抗者, distinguished from one's own by superior insincerity and fooling. This method is that of the later Sophists, a Grecian sect of philosophers who began by teaching 知恵, prudence, science, art and, in 簡潔な／要約する, whatever men せねばならない know, but lost themselves in a maze of quibbles and a 霧 of words.
His bad 対抗者's "facts" he sweeps away,
And drags his sophistry to light of day;
Then 断言するs they're 押し進めるd to madness who 訴える手段／行楽地
To falsehood of so desperate a sort.
Not so; like sods upon a dead man's breast,
He lies most lightly who the least is 圧力（をかける）d.
Polydore SmithSORCERY, n. The 古代の 原型 and forerunner of political 影響（力）. It was, however, みなすd いっそう少なく respectable and いつかs was punished by 拷問 and death. Augustine Nicholas relates that a poor 小作農民 who had been （刑事）被告 of sorcery was put to the 拷問 to 強要する a 自白. After 耐えるing a few gentle agonies the 苦しむing simpleton 認める his 犯罪, but naively asked his tormentors if it were not possible to be a sorcerer without knowing it.
SOUL, n. A spiritual （独立の）存在 関心ing which there hath been 勇敢に立ち向かう disputation. Plato held that those souls which in a previous 明言する／公表する of 存在 (antedating Athens) had 得るd the clearest glimpses of eternal truth entered into the 団体／死体s of persons who became philosophers. Plato himself was a philosopher. The souls that had least 熟視する／熟考するd divine truth animated the 団体／死体s of usurpers and despots. Dionysius I, who had 脅すd to decapitate the 幅の広い- browed philosopher, was a usurper and a despot. Plato, doubtless, was not the first to 建設する a system of philosophy that could be 引用するd against his enemies; certainly he was not the last. "関心ing the nature of the soul," saith the renowned author of 転換s Sanctorum, "there hath been hardly more argument than that of its place in the 団体／死体. 地雷 own belief is that the soul hath her seat in the abdomen - in which 約束 we may discern and 解釈する／通訳する a truth hitherto unintelligible, すなわち that the glutton is of all men most devout. He is said in the Scripture to 'make a god of his belly' - why, then, should he not be pious, having ever his Deity with him to freshen his 約束? Who so 井戸／弁護士席 as he can know the might and majesty that he 神社s? Truly and soberly, the soul and the stomach are one Divine （独立の）存在; and such was the belief of Promasius, who にもかかわらず erred in 否定するing it immortality. He had 観察するd that its 明白な and 構成要素 実体 failed and decayed with the 残り／休憩（する） of the 団体／死体 after death, but of its immaterial essence he knew nothing. This is what we call the Appetite, and it 生き残るs the 難破させる and reek of mortality, to be rewarded or punished in another world, （許可，名誉などを）与えるing to what it hath 需要・要求するd in the flesh. The Appetite whose coarse clamoring was for the unwholesome viands of the general market and the public refectory shall be cast into eternal 飢饉, whilst that which 堅固に through civilly 主張するd on ortolans, caviare, terrapin, anchovies, pates de foie gras and all such Christian comestibles shall flesh its spiritual tooth in the souls of them forever and ever, and wreak its divine かわき upon the immortal parts of the rarest and richest ワインs ever quaffed here below. Such is my 宗教的な 約束, though I grieve to 自白する that neither His Holiness the ローマ法王 nor His Grace the 大司教 of Canterbury (whom I 平等に and profoundly 深い尊敬の念を抱く) will assent to its dissemination."
SPOOKER, n. A writer whose imagination 関心s itself with supernatural phenomena, 特に in the doings of spooks. One of the most illustrious spookers of our time is Mr. William D. Howells, who introduces a 井戸／弁護士席-credentialed reader to as respectable and mannerly a company of spooks as one could wish to 会合，会う. To the terror that 投資するs the chairman of a 地区 school board, the Howells ghost 追加するs something of the mystery enveloping a 農業者 from another 郡区.
STORY, n. A narrative, 一般的に untrue. The truth of the stories here に引き続いて has, however, not been 首尾よく 弾こうするd.
One evening Mr. Rudolph 封鎖する, of New York, 設立する himself seated at dinner と一緒に Mr. Percival Pollard, the distinguished critic.
"Mr. Pollard," said he, "my 調書をとる／予約する, The Biography of a Dead Cow, is published 不明な, but you can hardly be ignorant of its authorship. Yet in reviewing it you speak of it as the work of the Idiot of the Century. Do you think that fair 批評?"
"I am very sorry, sir," replied the critic, amiably, "but it did not occur to me that you really might not wish the public to know who wrote it."
Mr. W.C. Morrow, who used to live in San Jose, California, was （麻薬）常用者d to 令状ing ghost stories which made the reader feel as if a stream of lizards, fresh from the ice, were streaking it up his 支援する and hiding in his hair. San Jose was at that time believed to be haunted by the 明白な spirit of a 公式文書，認めるd 強盗 指名するd Vasquez, who had been hanged there. The town was not very 井戸／弁護士席 lighted, and it is putting it mildly to say that San Jose was 気が進まない to be out o' nights. One 特に dark night two gentlemen were abroad in the loneliest 位置／汚点／見つけ出す within the city 限界s, talking loudly to keep up their courage, when they （機の）カム upon Mr. J.J. Owen, a 井戸／弁護士席-known 新聞記者／雑誌記者.
"Why, Owen," said one, "what brings you here on such a night as this? You told me that this is one of Vasquez' favorite haunts! And you are a 信奉者. Aren't you afraid to be out?"
"My dear fellow," the 新聞記者／雑誌記者 replied with a drear autumnal cadence in his speech, like the moan of a leaf-laden 勝利，勝つd, "I am afraid to be in. I have one of Will Morrow's stories in my pocket and I don't dare to go where there is light enough to read it."
後部-海軍大将 Schley and 代表者／国会議員 Charles F. Joy were standing 近づく the Peace Monument, in Washington, discussing the question, Is success a 失敗? Mr. Joy suddenly broke off in the middle of an eloquent 宣告，判決, exclaiming: "Hello! I've heard that 禁止（する）d before. Santlemann's, I think."
"I don't hear any 禁止（する）d," said Schley.
"Come to think, I don't either," said Joy; "but I see General Miles coming 負かす／撃墜する the avenue, and that 野外劇／豪華な行列 always 影響する／感情s me in the same way as a 厚かましさ／高級将校連 禁止（する）d. One has to scrutinize one's impressions pretty closely, or one will mistake their origin."
While the 海軍大将 was digesting this 迅速な meal of philosophy General Miles passed in review, a spectacle of impressive dignity. When the tail of the seeming 行列 had passed and the two 観察者／傍聴者s had 回復するd from the transient blindness 原因（となる）d by its effulgence -
"He seems to be enjoying himself," said the 海軍大将.
"There is nothing," assented Joy, thoughtfully, "that he enjoys one-half so 井戸／弁護士席."
The illustrious 政治家, Champ Clark, once lived about a mile from the village of Jebigue, in Missouri. One day he 棒 into town on a favorite mule, and, hitching the beast on the sunny 味方する of a street, in 前線 of a saloon, he went inside in his character of teetotaler, to apprise the barkeeper that ワイン is a mocker. It was a dreadfully hot day. Pretty soon a neighbor （機の）カム in and seeing Clark, said:
"Champ, it is not 権利 to leave that mule out there in the sun. He'll roast, sure! - he was smoking as I passed him."
"O, he's all 権利," said Clark, lightly; "he's an inveterate smoker."
The neighbor took a lemonade, but shook his 長，率いる and repeated that it was not 権利.
He was a conspirator. There had been a 解雇する／砲火／射撃 the night before: a stable just around the corner had 燃やすd and a number of horses had put on their immortality, の中で them a young colt, which was roasted to a rich nut-brown. Some of the boys had turned Mr. Clark's mule loose and 代用品，人d the mortal part of the colt. Presently another man entered the saloon.
"For mercy's sake!" he said, taking it with sugar, "do 除去する that mule, barkeeper: it smells."
"Yes," interposed Clark, "that animal has the best nose in Missouri. But if he doesn't mind, you shouldn't."
In the course of human events Mr. Clark went out, and there, 明らかに, lay the 火葬するd and shrunken remains of his charger. The boys idd not have any fun out of Mr. Clarke, who looked at the 団体／死体 and, with the 非，不，無-committal 表現 to which he 借りがあるs so much of his political preferment, went away. But walking home late that night he saw his mule standing silent and solemn by the wayside in the misty moonlight. について言及するing the 指名する of Helen 炎s with uncommon 強調, Mr. Clark took the 支援する 跡をつける as hard as ever he could hook it, and passed the night in town.
General H.H. Wotherspoon, 大統領，／社長 of the Army War College, has a pet rib-nosed 粗野な人間, an animal of uncommon 知能 but imperfectly beautiful. Returning to his apartment one evening, the General was surprised and 苦痛d to find Adam (for so the creature is 指名するd, the general 存在 a Darwinian) sitting up for him and wearing his master's best uniform coat, epaulettes and all.
"You confounded remote ancestor!" 雷鳴d the 広大な／多数の／重要な strategist, "what do you mean by 存在 out of bed after naps? - and with my coat on!"
Adam rose and with a reproachful look got 負かす／撃墜する on all fours in the manner of his 肉親，親類d and, scuffling across the room to a （米）棚上げする／（英）提議する, returned with a visiting-card: General Barry had called and, 裁判官ing by an empty シャンペン酒 瓶／封じ込める and several cigar-stumps, had been hospitably entertained while waiting. The general わびるd to his faithful progenitor and retired. The next day he met General Barry, who said:
"Spoon, old man, when leaving you last evening I forgot to ask you about those excellent cigars. Where did you get them?"
General Wotherspoon did not deign to reply, but walked away.
"容赦 me, please," said Barry, moving after him; "I was joking of course. Why, I knew it was not you before I had been in the room fifteen minutes."
SUCCESS, n. The one unpardonable sin against one's fellows. In literature, and 特に in poetry, the elements of success are exceedingly simple, and are admirably 始める，決める 前へ／外へ in the に引き続いて lines by the reverend Father Gassalasca Jape, する権利を与えるd, for some mysterious 推論する／理由, "John A. Joyce."
The 妨げる／法廷，弁護士業d who would 栄える must carry a 調書をとる／予約する,
Do his thinking in prose and wear
A crimson cravat, a far-away look
And a 長，率いる of hexameter hair.
Be thin in your thought and your 団体／死体'll be fat;
If you wear your hair long you needn't your hat.SUFFRAGE, n. 表現 of opinion by means of a 投票（する）. The 権利 of 選挙権／賛成 (which is held to be both a 特権 and a 義務) means, as 一般的に 解釈する／通訳するd, the 権利 to 投票（する） for the man of another man's choice, and is 高度に prized. 拒絶 to do so has the bad 指名する of "incivism." The incivilian, however, cannot be 適切に arraigned for his 罪，犯罪, for there is no 合法的 accuser. If the accuser is himself 有罪の he has no standing in the 法廷，裁判所 of opinion; if not, he 利益（をあげる）s by the 罪，犯罪, for A's 棄権 from 投票（する）ing gives greater 負わせる to the 投票（する） of B. By 女性（の） 選挙権／賛成 is meant the 権利 of a woman to 投票（する） as some man tells her to. It is based on 女性（の） 責任／義務, which is somewhat 限られた／立憲的な. The woman most eager to jump out of her petticoat to 主張する her 権利s is first to jump 支援する into it when 脅すd with a switching for misusing them.
SYCOPHANT, n. One who approaches Greatness on his belly so that he may not be 命令（する）d to turn and be kicked. He is いつかs an editor.
As the lean leech, its 犠牲者 設立する, is pleased
To 直す／買収する，八百長をする itself upon a part 病気d
Till, its 黒人／ボイコット hide distended with bad 血,
It 減少（する）s to die of surfeit in the mud,
So the base sycophant with joy descries
His neighbor's weak 位置／汚点／見つけ出す and his mouth 適用するs,
Gorges and 栄えるs like the leech, although,
Unlike that reptile, he will not let go.
Gelasma, if it paid you to 充てる
Your talent to the service of a goat,
Showing by 強烈な logic that its 耐えるd
Is more than Aaron's fit to be 深い尊敬の念を抱くd;
If to the 仕事 of 栄誉（を受ける）ing its smell
利益（をあげる） had 誘発するd you, and love 同様に,
The world would 利益 at last by you
And 豊富な malefactors weep もう一度 -
Your 好意 for a moment's space 否定するd
And to the nobler 反対する turned aside.
Is't not enough that thrifty millionaires
Who 略奪する in freight and spoliate in fares,
Or, 悪口を言う／悪態d with 良心s that 企て，努力，提案 them 飛行機で行く
To safer villainies of darker dye,
Forswearing 強盗 and fain, instead,
To steal (they call it "cornering") our bread
May see you groveling their boots to lick
And begging for the 好意 of a kick?
Still must you follow to the bitter end
Your sycophantic disposition's 傾向,
And in your 切望 to please the rich
追跡（する） hungry sinners to their final 溝へはまらせる／不時着する?
In Morgan's 賞賛する you smite the sounding wire,
And sing hosannas to 広大な／多数の／重要な Havemeyher!
What's Satan done that him you should eschew?
He too is reeking rich - deducting you.SYLLOGISM, n. A 論理（学）の 決まり文句／製法 consisting of a major and a minor 仮定／引き受けること and an inconsequent. (See LOGIC.)
SYLPH, n. An immaterial but 明白な 存在 that 住むd the 空気／公表する when the 空気／公表する was an element and before it was fatally 汚染するd with factory smoke, 下水管 gas and 類似の 製品s of civilization. Sylphs were 連合した to gnomes, nymphs and salamanders, which dwelt, それぞれ, in earth, water and 解雇する／砲火／射撃, all now insalubrious. Sylphs, like fowls of the 空気／公表する, were male and 女性（の）, to no 目的, 明らかに, for if they had progeny they must have nested in accessible places, 非，不，無 of the chicks having ever been seen.
SYMBOL, n. Something that is supposed to typify or stand for something else. Many symbols are mere "生き残りs" - things which having no longer any 公共事業（料金）／有用性 continue to 存在する because we have 相続するd the 傾向 to make them; as funereal urns carved on 記念の monuments. They were once real urns 持つ／拘留するing the ashes of the dead. We cannot stop making them, but we can give them a 指名する that 隠すs our helplessness.
SYMBOLIC, adj. 付随するing to symbols and the use and 解釈／通訳 of symbols.
They say 'tis 良心 feels compunction;
I 持つ／拘留する that that's the stomach's 機能（する）／行事,
For of the sinner I have 公式文書，認めるd
That when he's sinned he's somewhat bloated,
Or ill some other 恐ろしい fashion
Within that bowel of compassion.
True, I believe the only sinner
Is he that eats a shabby dinner.
You know how Adam with good 推論する／理由,
For eating apples out of season,
Was "悪口を言う／悪態d." But that is all 象徴的な:
The truth is, Adam had the colic.
G.J.
TABLE D'HOTE, n. A caterer's thrifty 譲歩 to the 全世界の／万国共通の passion for irresponsibility.
Old Paunchinello, freshly 結婚する,
Took Madam P. to （米）棚上げする／（英）提議する,
And there deliriously fed
As 急速な／放蕩な as he was able.
"I dote upon good grub," he cried,
意図 upon its throatage.
"Ah, yes," said the neglected bride,
"You're in your （米）棚上げする／（英）提議する d'hotage."
Associated Poets
TAIL, n. The part of an animal's spine that has transcended its natural 制限s to 始める，決める up an 独立した・無所属 存在 in a world of its own. Excepting in its foetal 明言する／公表する, Man is without a tail, a privation of which he attests an hereditary and uneasy consciousness by the coat-skirt of the male and the train of the 女性（の）, and by a 示すd 傾向 to ornament that part of his attire where the tail should be, and indubitably once was. This 傾向 is most observable in the 女性（の） of the 種類, in whom the ancestral sense is strong and 執拗な. The tailed men 述べるd by Lord Monboddo are now 一般に regarded as a 製品 of an imagination 異常に susceptible to 影響（力）s 生成するd in the golden age of our pithecan past.
TAKE, v.t. To acquire, frequently by 軍隊 but preferably by stealth.
TALK, v.t. To commit an indiscretion without 誘惑, from an impulse without 目的.
TARIFF, n. A 規模 of 税金s on 輸入するs, designed to 保護する the 国内の 生産者 against the greed of his 消費者.
The Enemy of Human Souls
Sat grieving at the cost of coals;
For Hell had been 別館d of late,
And was a 君主 Southern 明言する／公表する.
"It were no more than 権利," said he,
"That I should get my 燃料 解放する／自由な.
The 義務, neither just nor wise,
強要するs me to economize -
Whereby my broilers, every one,
Are execrably underdone.
What would they have? - although I yearn
To do them nicely to a turn,
I can't afford an honest heat.
This 関税 makes even devils cheat!
I'm 廃虚d, and my humble 貿易（する）
All rascals may at will 侵略する:
Beneath my nose the public 圧力（をかける）
Outdoes me in sulphureousness;
The 妨げる／法廷，弁護士業 ingeniously 適用するs
To my undoing my own lies;
My 薬／医学s the doctors use
(Albeit vainly) to 辞退する
To me my fair and rightful prey
And keep their own in 形態／調整 to 支払う／賃金;
The preachers by example teach
What, 軽蔑（する）ing to 成し遂げる, I teach;
And statesmen, aping me, all make
More 約束s than they can break.
Against such 競争 I
解除する up a 無視（する）d cry.
Since all ignore my just （民事の）告訴,
By Hokey-Pokey! I'll turn saint!"
Now, the 共和国の／共和党のs, who all
Are saints, began at once to bawl
Against his 競争; so
There was a devil of a go!
They locked horns with him, tete-a-tete
In acrimonious 審議,
Till 民主党員s, forlorn and 孤独な,
Had hopes of coming by their own.
That evil to 回避する, in haste
The two belligerents embraced;
But since 'twere wicked to relax
A tittle of the Sacred 税金,
'Twas finally agreed to 認める
The bold 謀反の-protestant
A bounty on each soul that fell
Into his ineffectual Hell.
Edam Smith
TECHNICALITY, n. In an English 法廷，裁判所 a man 指名するd Home was tried for 名誉き損，中傷 in having （刑事）被告 his neighbor of 殺人. His exact words were: "Sir Thomas Holt hath taken a cleaver and stricken his cook upon the 長，率いる, so that one 味方する of the 長，率いる fell upon one shoulder and the other 味方する upon the other shoulder." The 被告 was acquitted by 指示／教授／教育 of the 法廷，裁判所, the learned 裁判官s 持つ／拘留するing that the words did not 告発（する），告訴（する）／料金 殺人, for they did not 断言する the death of the cook, that 存在 only an inference.
TEDIUM, n. Ennui, the 明言する／公表する or 条件 of one that is bored. Many fanciful derivations of the word have been 断言するd, but so high an 当局 as Father Jape says that it comes from a very obvious source - the first words of the 古代の Latin hymn Te Deum Laudamus. In this 明らかに natural derivation there is something that saddens.
TEETOTALER, n. One who 棄権するs from strong drink, いつかs 全く, いつかs tolerably 全く.
TELEPHONE, n. An 発明 of the devil which 廃止するs some of the advantages of making a disagreeable person keep his distance.
TELESCOPE, n. A 装置 having a relation to the 注目する，もくろむ 類似の to that of the telephone to the ear, enabling distant 反対するs to 疫病／悩ます us with a multitude of needless 詳細（に述べる）s. Luckily it is unprovided with a bell 召喚するing us to the sacrifice.
TENACITY, n. A 確かな 質 of the human 手渡す in its relation to the coin of the realm. It 達成するs its highest 開発 in the 手渡す of 当局 and is considered a serviceable 器具／備品 for a career in politics. The に引き続いて illustrative lines were written of a Californian gentleman in high political preferment, who has passed to his accounting:
Of such tenacity his 支配する
That nothing from his 手渡す can slip.
井戸／弁護士席-buttered eels you may o'erwhelm
In tubs of liquid slippery-elm
In vain - from his 拘留するing pinch
They cannot struggle half an インチ!
'Tis lucky that he so is planned
That breath he draws not with his 手渡す,
For if he did, so 広大な／多数の／重要な his greed
He'd draw his last with eager 速度(を上げる）.
Nay, that were 井戸／弁護士席, you say. Not so
He'd draw but never let it go!THEOSOPHY, n. An 古代の 約束 having all the certitude of 宗教 and all the mystery of science. The modern Theosophist 持つ／拘留するs, with the Buddhists, that we live an incalculable number of times on this earth, in as many several 団体／死体s, because one life is not long enough for our 完全にする spiritual 開発; that is, a 選び出す／独身 lifetime does not 十分である for us to become as wise and good as we choose to wish to become. To be 絶対 wise and good - that is perfection; and the Theosophist is so keen-sighted as to have 観察するd that everything desirous of 改良 結局 達成するs perfection. いっそう少なく competent 観察者／傍聴者s are 性質の／したい気がして to except cats, which seem neither wiser nor better than they were last year. The greatest and fattest of 最近の Theosophists was the late Madame Blavatsky, who had no cat.
TIGHTS, n. An habiliment of the 行う／開催する／段階 designed to 増強する the general acclamation of the 圧力（をかける） スパイ／執行官 with a particular publicity. Public attention was once somewhat コースを変えるd from this 衣料品 to 行方不明になる Lillian Russell's 拒絶 to wear it, and many were the conjectures as to her 動機, the guess of 行方不明になる Pauline Hall showing a high order of ingenuity and 支えるd reflection. It was 行方不明になる Hall's belief that nature had not endowed 行方不明になる Russell with beautiful 脚s. This theory was impossible of 受託 by the male understanding, but the conception of a 欠陥のある 女性（の） 脚 was of so prodigious originality as to 階級 の中で the most brilliant feats of philosophical 憶測! It is strange that in all the 論争 regarding 行方不明になる Russell's aversion to tights no one seems to have thought to ascribe it to what was known の中で the 古代のs as "modesty." The nature of that 感情 is now imperfectly understood, and かもしれない incapable of 解説，博覧会 with the vocabulary that remains to us. The 熟考する／考慮する of lost arts has, however, been recently 生き返らせるd and some of the arts themselves 回復するd. This is an 時代 of renaissances, and there is ground for hope that the 原始の "blush" may be dragged from its hiding-place amongst the tombs of antiquity and hissed on to the 行う／開催する／段階.
TOMB, n. The House of 無関心／冷淡. Tombs are now by ありふれた 同意 投資するd with a 確かな sanctity, but when they have been long tenanted it is considered no sin to break them open and ライフル銃／探して盗む them, the famous Egyptologist, Dr. Huggyns, explaining that a tomb may be innocently "glened" as soon as its occupant is done "smellynge," the soul 存在 then all exhaled. This reasonable 見解（をとる） is now 一般に 受託するd by archaeologists, whereby the noble science of Curiosity has been 大いに dignified.
TOPE, v. To tipple, booze, swill, soak, guzzle, lush, bib, or swig. In the individual, 最高の，を越すing is regarded with disesteem, but 最高の，を越すing nations are in the 最前部 of civilization and 力／強力にする. When pitted against the hard-drinking Christians the absemious Mahometans go 負かす／撃墜する like grass before the scythe. In India one hundred thousand beef- eating and brandy-and-soda guzzling Britons 持つ／拘留する in subjection two hundred and fifty million vegetarian abstainers of the same Aryan race. With what an 平易な grace the whisky-loving American 押し進めるd the temperate Spaniard out of his 所有／入手s! From the time when the Berserkers 荒廃させるd all the coasts of western Europe and lay drunk in every 征服する／打ち勝つd port it has been the same way: everywhere the nations that drink too much are 観察するd to fight rather 井戸／弁護士席 and not too righteously. Wherefore the estimable old ladies who 廃止するd the canteen from the American army may 正確に，正当に 誇る of having materially augmented the nation's 軍の 力／強力にする.
TORTOISE, n. A creature thoughtfully created to 供給（する） occasion for the に引き続いて lines by the illustrious Ambat Delaso:
TO MY PET TORTOISEMy friend, you are not graceful - not at all; Your gait's between a stagger and a sprawl.
Nor are you beautiful: your 長，率いる's a snake's To look at, and I do not 疑問 it aches.
As to your feet, they'd make an angel weep. 'Tis true you take them in whene'er you sleep.
No, you're not pretty, but you have, I own, A 確かな firmness - mostly you're [sic] backbone.
Firmness and strength (you have a 巨大（な）'s thews) Are virtues that the 広大な／多数の／重要な know how to use -
I wish that they did not; yet, on the whole, You 欠如（する） - excuse my について言及するing it - Soul.
So, to be candid, unreserved and true, I'd rather you were I than I were you.
Perhaps, however, in a time to be, When Man's extinct, a better world may see
Your progeny in 力／強力にする and 支配（する）／統制する, 予定 to the genesis and growth of Soul.
So I salute you as a reptile grand Predestined to regenerate the land.
Father of 可能性s, O deign To 受託する the homage of a dying 統治する!
In the far 地域 of the unforeknown I dream a tortoise upon every 王位.
I see an Emperor his 長，率いる 身を引く Into his carapace for 恐れる of 法律;
A King who carries something else than fat, Howe'er acceptably he carries that;
A 大統領 not strenuously bent On 罰 of audible dissent -
Who never 発射 (it were a vain attack) An 武装した or 非武装の tortoise in the 支援する;
支配する and 国民s that feel no need To make the March of Mind a wild 殺到;
All 進歩 slow, contemplative, sedate, And "Take your time" the word, in Church and 明言する／公表する.
O Tortoise, 'tis a happy, happy dream, My glorious testudinous 政権!
I wish in Eden you'd brought this about By slouching in and chasing Adam out.
TREE, n. A tall vegetable ーするつもりであるd by nature to serve as a penal apparatus, though through a miscarriage of 司法（官） most trees 耐える only a ごくわずかの fruit, or 非，不，無 at all. When 自然に fruited, the tree is a beneficient 機関 of civilization and an important factor in public morals. In the 厳しい West and the 極度の慎重さを要する South its fruit (white and 黒人／ボイコット それぞれ) though not eaten, is agreeable to the public taste and, though not 輸出（する）d, profitable to the general 福利事業. That the 合法的 relation of the tree to 司法（官） was no 発見 of 裁判官 Lynch (who, indeed, 譲歩するd it no primacy over the lamp-地位，任命する and the 橋（渡しをする）-girder) is made plain by the に引き続いて passage from Morryster, who antedated him by two centuries:
While in yt londe I was carried to see ye Ghogo tree, whereof
I had hearde moch talk; but sayynge yt I saw naught remarkabyll in
it, ye hed manne of ye villayge where it grewe made answer as
followeth:
"Ye tree is not nowe in fruite, but in his seasonne you shall
see dependynge fr. his braunches all soch as have affroynted ye
King his Majesty."
And I was furder tolde yt ye worde "Ghogo" sygnifyeth in yr
結社 ye same as "rapscal" in our owne.
Trauvells in ye EasteTRIAL, n. A formal 調査 designed to 証明する and put upon 記録，記録的な／記録する the blameless characters of 裁判官s, 支持するs and 賠審員s. ーするために 影響 this 目的 it is necessary to 供給（する） a contrast in the person of one who is called the 被告, the 囚人, or the （刑事）被告. If the contrast is made 十分に （疑いを）晴らす this person is made to を受ける such an affliction as will give the virtuous gentlemen a comfortable sense of their 免疫, 追加するd to that of their 価値（がある）. In our day the （刑事）被告 is usually a human 存在, or a 社会主義者, but in mediaeval times, animals, fishes, reptiles and insects were brought to 裁判，公判. A beast that had taken human life, or practiced sorcery, was duly 逮捕（する）d, tried and, if 非難するd, put to death by the public executioner. Insects 荒廃させるing 穀物 fields, orchards or vineyards were 特記する／引用するd to 控訴，上告 by counsel before a civil 法廷, and after 証言, argument and 激しい非難, if they continued in contumaciam the 事柄 was taken to a high ecclesiastical 法廷，裁判所, where they were solemnly excommunicated and anathematized. In a street of Toledo, some pigs that had wickedly run between the viceroy's 脚s, upsetting him, were 逮捕（する）d on a 令状, tried and punished. In Naples and ass was 非難するd to be 燃やすd at the 火刑／賭ける, but the 宣告，判決 appears not to have been 遂行する／発効させるd. D'Addosio relates from the 法廷，裁判所 記録，記録的な／記録するs many 裁判，公判s of pigs, bulls, horses, cocks, dogs, goats, etc., 大いに, it is believed, to the betterment of their 行為／行う and morals. In 1451 a 控訴 was brought against the leeches infesting some ponds about Berne, and the Bishop of Lausanne, 教えるd by the faculty of Heidelberg University, directed that some of "the aquatic worms" be brought before the 地元の magistracy. This was done and the leeches, both 現在の and absent, were ordered to leave the places that they had infested within three days on 苦痛 of incurring "the malediction of God." In the voluminous 記録，記録的な／記録するs of this 原因（となる） celebre nothing is 設立する to show whether the 違反者／犯罪者s 勇敢に立ち向かうd the 罰, or 出発／死d forthwith out of that inhospitable 裁判権.
TRICHINOSIS, n. The pig's reply to proponents of porcophagy.
Moses Mendlessohn having fallen ill sent for a Christian 内科医, who at once 診断するd the philosopher's disorder as trichinosis, but tactfully gave it another 指名する. "You need and 即座の change of diet," he said; "you must eat six ounces of pork every other day."
"Pork?" shrieked the 患者 - "pork? Nothing shall induce me to touch it!"
"Do you mean that?" the doctor 厳粛に asked.
"I 断言する it!"
"Good! - then I will 請け負う to cure you."
TRINITY, n. In the multiplex theism of 確かな Christian churches, three 完全に 際立った deities 一貫した with only one. Subordinate deities of the polytheistic 約束, such as devils and angels, are not dowered with the 力／強力にする of combination, and must 勧める 個々に their clames to adoration and propitiation. The Trinity is one of the most sublime mysteries of our 宗教上の 宗教. In 拒絶するing it because it is 理解できない, Unitarians betray their 不十分な sense of theological 根底となるs. In 宗教 we believe only what we do not understand, except in the instance of an intelligible doctrine that 否定するs an 理解できない one. In that 事例／患者 we believe the former as a part of the latter.
TROGLODYTE, n. 特に, a 洞穴-dweller of the paleolithic period, after the Tree and before the Flat. A famous community of troglodytes dwelt with David in the 洞穴 of Adullam. The 植民地 consisted of "every one that was in 苦しめる, and every one that was in 負債, and every one that was discontented" - in 簡潔な／要約する, all the 社会主義者s of Judah.
TRUCE, n. Friendship.
TRUTH, n. An ingenious 構内／化合物 of desirability and 外見. 発見 of truth is the 単独の 目的 of philosophy, which is the most 古代の 占領／職業 of the human mind and has a fair prospect of 存在するing with 増加するing activity to the end of time.
TRUTHFUL, adj. Dumb and 無学の.
TRUST, n. In American politics, a large 会社／団体 composed in greater part of thrifty working men, 未亡人s of small means, 孤児s in the care of 後見人s and the 法廷，裁判所s, with many 類似の malefactors and public enemies.
TURKEY, n. A large bird whose flesh when eaten on 確かな 宗教的な 周年記念日s has the peculiar 所有物／資産／財産 of attesting piety and 感謝. Incidentally, it is pretty good eating.
TWICE, adv. Once too often.
TYPE, n. Pestilent bits of metal 嫌疑者，容疑者／疑うd of destroying civilization and enlightenment, にもかかわらず their obvious 機関 in this incomparable dictionary.
TZETZE (or TSETSE) FLY, n. An African insect (Glossina morsitans) whose bite is 一般的に regarded as nature's most efficacious 治療（薬） for insomnia, though some 患者s prefer that of the American 小説家 (Mendax interminabilis).
UGLINESS, n. A gift of the gods to 確かな women, entailing virtue without humility.
ULTIMATUM, n. In 外交, a last 需要・要求する before 訴える手段／行楽地ing to 譲歩s.
Having received an 最終提案 from Austria, the Turkish 省 met to consider it.
"O servant of the Prophet," said the （イスラム圏での）首長 of the 皇室の Chibouk to the Mamoosh of the Invincible Army, "how many unconquerable 兵士s have we in 武器?"
"Upholder of the 約束," that 高官 replied after 診察するing his 覚え書き, "they are in numbers as the leaves of the forest!"
"And how many impenetrable 戦艦s strike terror to the hearts of all Christian swine?" he asked the Imaum of the Ever 勝利を得た 海軍.
"Uncle of the 十分な Moon," was the reply, "deign to know that they are as the waves of the ocean, the sands of the 砂漠 and the 星／主役にするs of Heaven!"
For eight hours the 幅の広い brow of the （イスラム圏での）首長 of the 皇室の Chibouk was corrugated with 証拠s of 深い thought: he was calculating the chances of war. Then, "Sons of angels," he said, "the die is cast! I shall 示唆する to the Ulema of the 皇室の Ear that he advise inaction. In the 指名する of Allah, the 会議 is 延期，休会するd."
UN-AMERICAN, adj. Wicked, intolerable, heathenish.
UNCTION, n. An oiling, or greasing. The 儀式 of extreme unction consists in touching with oil consecrated by a bishop several parts of the 団体／死体 of one engaged in dying. Marbury relates that after the 儀式 had been 治めるd to a 確かな wicked English nobleman it was discovered that the oil had not been 適切に consecrated and no other could be 得るd. When 知らせるd of this the sick man said in 怒り／怒る: "Then I'll be damned if I die!"
"My son," said the priest, "this is what we 恐れる."
UNDERSTANDING, n. A cerebral secretion that enables one having it to know a house from a horse by the roof on the house. Its nature and 法律s have been exhaustively expounded by Locke, who 棒 a house, and Kant, who lived in a horse.
His understanding was so keen
That all things which he'd felt, heard, seen,
He could 解釈する／通訳する without fail
If he was in or out of 刑務所，拘置所.
He wrote at Inspiration's call
深い disquisitions on them all,
Then, pent at last in an 亡命,
成し遂げるd the service to 収集する 'em.
So 広大な／多数の／重要な a writer, all men swore,
They never had not read before.
Jorrock WormleyUNITARIAN, n. One who 否定するs the divinity of a Trinitarian.
UNIVERSALIST, n. One who forgoes the advantage of a Hell for persons of another 約束.
URBANITY, n. The 肉親，親類d of civility that 都市の 観察者／傍聴者s ascribe to dwellers in all cities but New York. Its commonest 表現 is heard in the words, "I beg your 容赦," and it is not 一貫した with 無視（する） of the 権利s of others.
The owner of a 砕く mill
Was musing on a distant hill -
Something his mind foreboded -
When from the cloudless sky there fell
A deviled human 腎臓! 井戸／弁護士席,
The man's mill had 爆発するd.
His hat he 解除するd from his 長，率いる;
"I beg your 容赦, sir," he said;
"I didn't know 'twas 負担d."
SwatkinUSAGE, n. The First Person of the literary Trinity, the Second and Third 存在 Custom and Conventionality. Imbued with a decent reverence for this 宗教上の Triad an industrious writer may hope to produce 調書をとる／予約するs that will live as long as the fashion.
UXORIOUSNESS, n. A perverted affection that has 逸脱するd to one's own wife.
"Why have you 停止（させる）d?" roared the 指揮官 of a 分割 and Chickamauga, who had ordered a 告発（する），告訴（する）／料金; "move 今後, sir, at once."
"General," said the 指揮官 of the delinquent 旅団, "I am 説得するd that any その上の 陳列する，発揮する of valor by my 軍隊／機動隊s will bring them into 衝突／不一致 with the enemy."
VANITY, n. The 尊敬の印 of a fool to the 価値（がある） of the nearest ass.
They say that 女／おっせかい屋s do cackle loudest when
There's nothing 決定的な in the eggs they've laid;
And there are 女／おっせかい屋s, professing to have made
A 熟考する／考慮する of mankind, who say that men
Whose 商売／仕事 'tis to 運動 the tongue or pen
Make the most clamorous fanfaronade
O'er their most worthless work; and I'm afraid
They're not 完全に different from the 女／おっせかい屋.
Lo! the 派手に宣伝する-major in his coat of gold,
His 炎ing breeches and high-非常に高い cap -
Imperiously pompous, grandly bold,
Grim, resolute, an awe-奮起させるing chap!
Who'd think this gorgeous creature's only virtue
Is that in 戦う／戦い he will never 傷つける you?
Hannibal HunsikerVIRTUES, n.pl. 確かな 棄権s.
VITUPERATION, n. Saite, as understood by dunces and all such as を煩う an 妨害 in their wit.
VOTE, n. The 器具 and symbol of a freeman's 力／強力にする to make a fool of himself and a 難破させる of his country.
WALL STREET, n. A symbol for sin for every devil to rebuke. That 塀で囲む Street is a den of thieves is a belief that serves every 不成功の どろぼう in place of a hope in Heaven. Even the 広大な／多数の／重要な and good Andrew Carnegie has made his profession of 約束 in the 事柄.
Carnegie the dauntless has uttered his call
To 戦う／戦い: "The 仲買人s are parasites all!"
Carnegie, Carnegie, you'll never 勝つ／広く一帯に広がる;
Keep the 勝利，勝つd of your スローガン to belly your sail,
Go 支援する to your 小島 of perpetual brume,
Silence your pibroch, doff tartan and plume:
Ben Lomond is calling his son from the fray -
飛行機で行く, 飛行機で行く from the 地域 of 塀で囲む Street away!
While still you're 所有するd of a 選び出す／独身 baubee
(I wish it were 誓約（する）d to endowment of me)
'Twere wise to 退却／保養地 from the wars of 財政／金融
Lest its value 拒絶する／低下する ere your credit 前進する.
For a man 'twixt a king of 財政／金融 and the sea,
Carnegie, Carnegie, your tongue is too 解放する／自由な!
Anonymus BinkWAR, n. A by-製品 of the arts of peace. The most 脅迫的な political 条件 is a period of international 友好. The student of history who has not been taught to 推定する／予想する the 予期しない may 正確に，正当に 誇る himself inaccessible to the light. "In time of peace 準備する for war" has a deeper meaning than is 一般的に discerned; it means, not 単に that all things earthly have an end - that change is the one immutable and eternal 法律 - but that the 国／地域 of peace is thickly sown with the seeds of war and singularly ふさわしい to their germination and growth. It was when Kubla 旅宿泊所 had 法令d his "stately 楽しみ ドーム" - when, that is to say, there were peace and fat feasting in Xanadu - that he
heard from afar
Ancestral 発言する／表明するs prophesying war.One of the greatest of poets, Coleridge was one of the wisest of men, and it was not for nothing that he read us this parable. Let us have a little いっそう少なく of "手渡すs across the sea," and a little more of that elemental 不信 that is the 安全 of nations. War loves to come like a どろぼう in the night; professions of eternal 友好 供給する the night.
WASHINGTONIAN, n. A Potomac 部族の一員 who 交流d the 特権 of 治める／統治するing himself for the advantage of good 政府. In 司法（官） to him it should be said that he did not want to.
They took away his 投票（する） and gave instead
The 権利, when he had earned, to eat his bread.
In vain - he clamors for his "boss," 注ぐ soul,
To come again and part him from his roll.
Offenbach StutzWEAKNESSES, n.pl. 確かな primal 力／強力にするs of Tyrant Woman wherewith she 持つ／拘留するs dominion over the male of her 種類, binding him to the service of her will and 麻ひさせるing his 反抗的な energies.
WEATHER, n. The 気候 of the hour. A 永久の topic of conversation の中で persons whom it does not 利益／興味, but who have 相続するd the 傾向 to chatter about it from naked arboreal ancestors whom it 熱心に 関心d. The setting up 公式の／役人 天候 bureaus and their 維持／整備 in mendacity 証明する that even 政府s are accessible to suasion by the rude forefathers of the ジャングル.
Once I dipt into the 未来 far as human 注目する，もくろむ could see,
And I saw the 長，指導者 予報官, dead as any one can be -
Dead and damned and shut in Hades as a liar from his birth,
With a 記録，記録的な／記録する of unreason seldom 平行のd on earth.
While I looked he 後部d him solemnly, that incadescent 青年,
From the coals that he'd preferred to the advantages of truth.
He cast his 注目する，もくろむs about him and above him; then he wrote
On a 厚板 of thin asbestos what I 投機・賭ける here to 引用する -
For I read it in the rose-light of the everlasting glow:
"Cloudy; variable 勝利，勝つd, with 地元の にわか雨s; cooler; snow."
Halcyon JonesWEDDING, n. A 儀式 at which two persons 請け負う to become one, one 請け負うs to become nothing, and nothing 請け負うs to become supportable.
WEREWOLF, n. A wolf that was once, or is いつかs, a man. All werewolves are of evil disposition, having assumed a bestial form to gratify a beastial appetite, but some, transformed by sorcery, are as humane and is 一貫した with an acquired taste for human flesh.
Some Bavarian 小作農民s having caught a wolf one evening, tied it to a 地位，任命する by the tail and went to bed. The next morning nothing was there! 大いに perplexed, they 協議するd the 地元の priest, who told them that their 捕虜 was undoubtedly a werewolf and had 再開するd its human for during the night. "The next time that you take a wolf," the good man said, "see that you chain it by the 脚, and in the morning you will find a Lutheran."
WHANGDEPOOTENAWAH, n. In the Ojibwa tongue, 災害; an 予期しない affliction that strikes hard.
Should you ask me whence this laughter,
Whence this audible big-smiling,
With its labial 拡張,
With its maxillar distortion
And its diaphragmic rhythmus
Like the 大波ing of an ocean,
Like the shaking of a carpet,
I should answer, I should tell you:
From the 広大な／多数の／重要な 深いs of the spirit,
From the unplummeted abysmus
Of the soul this laughter welleth
As the fountain, the gug-guggle,
Like the river from the canon [sic],
To entoken and give 警告
That my 現在の mood is sunny.
Should you ask me その上の question -
Why the 広大な／多数の／重要な 深いs of the spirit,
Why the unplummeted abysmus
Of the soule extrudes this laughter,
This all audible big-smiling,
I should answer, I should tell you
With a white heart, tumpitumpy,
With a true tongue, honest Injun:
William Bryan, he has Caught It,
Caught the Whangdepootenawah!
Is't the sandhill crane, the shankank,
Standing in the 沼, the kneedeep,
Standing silent in the kneedeep
With his wing-tips crossed behind him
And his neck の近くに-暗礁d before him,
With his 法案, his william, buried
In the 負かす／撃墜する upon his bosom,
With his 長，率いる 撤回するd inly,
While his shoulders overlook it?
Does the sandhill crane, the shankank,
Shiver grayly in the north 勝利，勝つd,
Wishing he had died when little,
As the sparrow, the chipchip, does?
No 'tis not the Shankank standing,
Standing in the gray and dismal
沼, the gray and dismal kneedeep.
No, 'tis peerless William Bryan
Realizing that he's Caught It,
Caught the Whangdepootenawah!
WHEAT, n. A cereal from which a tolerably good whisky can with some difficulty be made, and which is used also for bread. The French are said to eat more bread per capita of 全住民 than any other people, which is natural, for only they know how to make the stuff palatable.
WHITE, adj. and n. 黒人／ボイコット.
WIDOW, n. A pathetic 人物／姿／数字 that the Christian world has agreed to take humorously, although Christ's tenderness に向かって 未亡人s was one of the most 示すd features of his character.
WINE, n. Fermented grape-juice known to the Women's Christian Union as "アルコール飲料," いつかs as "rum." ワイン, madam, is God's next best gift to man.
WIT, n. The salt with which the American humorist spoils his 知識人 cookery by leaving it out.
WITCH, n. (1) Any ugly and repulsive old woman, in a wicked league with the devil. (2) A beautiful and attractive young woman, in wickedness a league beyond the devil.
WITTICISM, n. A sharp and clever 発言／述べる, usually 引用するd, and seldom 公式文書，認めるd; what the Philistine is pleased to call a "joke."
WOMAN, n.
An animal usually living in the 周辺 of Man, and having a
rudimentary susceptibility to domestication. It is credited by
many of the 年上の zoologists with a 確かな vestigial docility
acquired in a former 明言する／公表する of seclusion, but naturalists of the
postsusananthony period, having no knowledge of the seclusion,
否定する the virtue and 宣言する that such as 創造's 夜明け beheld,
it roareth now. The 種類 is the most 広範囲にわたって 分配するd of all
beasts of prey, infesting all habitable parts of the globe, from
Greeland's spicy mountains to India's moral 立ち往生させる. The popular
指名する (wolfman) is incorrect, for the creature is of the cat 肉親，親類d.
The woman is lithe and graceful in its movement, 特に the
American variety (felis pugnans), is omnivorous and can be
taught not to talk.
Balthasar PoberWORMS'-MEAT, n. The finished 製品 of which we are the raw 構成要素. The contents of the Taj Mahal, the Tombeau Napoleon and the Granitarium. Worms'-meat is usually outlasted by the structure that houses it, but "this too must pass away." Probably the silliest work in which a human 存在 can engage is construction of a tomb for himself. The solemn 目的 cannot dignify, but only accentuates by contrast the foreknown futility.
Ambitious fool! so mad to be a show!
How profitless the labor you bestow
Upon a dwelling whose magnificence
The tenant neither can admire nor know.
Build 深い, build high, build 大規模な as you can,
The wanton grass-roots will 敗北・負かす the 計画（する）
By shouldering asunder all the 石／投石するs
In what to you would be a moment's （期間が）わたる.
Time to the dead so all unreckoned 飛行機で行くs
That when your marble is all dust, arise,
If wakened, stretch your 四肢s and yawn -
You'll think you scarcely can have の近くにd your 注目する，もくろむs.
What though of all man's 作品 your tomb alone
Should stand till Time himself be overthrown?
Would it advantage you to dwell therein
Forever as a stain upon a 石／投石する?
Joel Huck
WORSHIP, n. Homo Creator's 証言 to the sound construction and 罰金 finish of Deus Creatus. A popular form of abjection, having an element of pride.
WRATH, n. 怒り／怒る of a superior 質 and degree, appropriate to exalted characters and momentous occasions; as, "the wrath of God," "the day of wrath," etc. Amongst the 古代のs the wrath of kings was みなすd sacred, for it could usually 命令（する） the 機関 of some god for its fit manifestation, as could also that of a priest. The Greeks before Troy were so harried by Apollo that they jumped out of the frying-pan of the wrath of Cryses into the 解雇する／砲火／射撃 of the wrath of Achilles, though Agamemnon, the 単独の 違反者／犯罪者, was neither fried nor roasted. A 類似の 公式文書，認めるd 免疫 was that of David when he incurred the wrath of Yahveh by numbering his people, seventy thousand of whom paid the 刑罰，罰則 with their lives. God is now Love, and a director of the 国勢（人口）調査 成し遂げるs his work without 逮捕 of 災害.
YEAR, n. A period of three hundred and sixty-five 失望s.
YESTERDAY, n. The 幼少／幼藍期 of 青年, the 青年 of manhood, the entire past of age.
But yesterday I should have thought me blest
To stand high-pinnacled upon the 頂点（に達する）
Of middle life and look adown the 荒涼とした
And unfamiliar foreslope to the West,
Where solemn 影をつくる／尾行するs all the land 投資する
And stilly 発言する／表明するs, half-remembered, speak
Unfinished prophecy, and witch-解雇する／砲火／射撃s freak
The haunted twilight of the Dark of 残り／休憩（する）.
Yea, yesterday my soul was all aflame
To stay the 影をつくる／尾行する on the dial's 直面する
At manhood's noonmark! Now, in God His 指名する
I chide aloud the little interspace
Disparting me from Certitude, and fain
Would know the dream and 見通し ne'er again.
Baruch ArnegriffIt is said that in his last illness the poet Arnegriff was …に出席するd at different times by seven doctors.
YOKE, n. An 器具／実施する, madam, to whose Latin 指名する, jugum, we 借りがある one of the most illuminating words in our language - a word that defines the matrimonial 状況／情勢 with precision, point and poignancy. A thousand 陳謝s for 保留するing it.
YOUTH, n. The Period of 可能性, when Archimedes finds a 支点, Cassandra has a に引き続いて and seven cities compete for the 栄誉（を受ける） of endowing a living ホームラン.
青年 is the true Saturnian 統治する, the Golden Age on earth
again, when figs are grown on thistles, and pigs betailed with
whistles and, wearing silken bristles, live ever in clover, and
clows 飛行機で行く over, 配達するing milk at every door, and 司法（官） never
is heard to snore, and every 暗殺者 is made a ghost and,
howling, is cast into Baltimost!
Polydore Smith
ZANZIBARI, n. An inhabitant of the Sultanate of Zanzibar, off the eastern coast of Africa. The Zanzibaris, a warlike people, are best known in this country through a 脅すing 外交の 出来事/事件 that occurred a few years ago. The American 領事 at the 資本／首都 占領するd a dwelling that 直面するd the sea, with a sandy beach between. 大いに to the スキャンダル of this 公式の／役人's family, and against repeated remonstrances of the 公式の／役人 himself, the people of the city 固執するd in using the beach for bathing. One day a woman （機の）カム 負かす／撃墜する to the 辛勝する／優位 of the water and was stooping to 除去する her attire (a pair of sandals) when the 領事, incensed beyond 抑制, 解雇する／砲火／射撃d a 告発（する），告訴（する）／料金 of bird-発射 into the most 目だつ part of her person. Unfortunately for the 存在するing entente cordiale between two 広大な／多数の／重要な nations, she was the Sultana.
ZEAL, n. A 確かな nervous disorder afflicting the young and inexperienced. A passion that goeth before a sprawl.
When Zeal sought 感謝 for his reward
He went away exclaiming: "O my Lord!"
"What do you want?" the Lord asked, bending 負かす／撃墜する.
"An ointment for my 割れ目d and bleeding 栄冠を与える."
Jum CoopleZENITH, n. The point in the heavens 直接／まっすぐに 総計費 to a man standing or a growing cabbage. A man in bed or a cabbage in the マリファナ is not considered as having a zenith, though from this 見解（をとる） of the 事柄 there was once a かなり dissent の中で the learned, some 持つ／拘留するing that the posture of the 団体／死体 was immaterial. These were called Horizontalists, their 対抗者s, Verticalists. The Horizontalist heresy was finally 消滅させるd by Xanobus, the philosopher-king of Abara, a 熱心な Verticalist. Entering an 議会 of philosophers who were 審議ing the 事柄, he cast a 厳しいd human 長，率いる at the feet of his 対抗者s and asked them to 決定する its zenith, explaining that its 団体／死体 was hanging by the heels outside. 観察するing that it was the 長，率いる of their leader, the Horizontalists 急いでd to profess themselves 変えるd to whatever opinion the 栄冠を与える might be pleased to 持つ／拘留する, and Horizontalism took its place の中で fides defuncti.
ZEUS, n. The 長，指導者 of Grecian gods, adored by the Romans as Jupiter and by the modern Americans as God, Gold, 暴徒 and Dog. Some explorers who have touched upon the shores of America, and one who professes to have 侵入するd a かなりの distance to the 内部の, have thought that these four 指名するs stand for as many 際立った deities, but in his monumental work on 生き残るing 約束s, Frumpp 主張するs that the natives are monotheists, each having no other god than himself, whom he worships under many sacred 指名するs.
ZIGZAG, v.t. To move 今後 uncertainly, from 味方する to 味方する, as one carrying the white man's 重荷（を負わせる）. (From zed, z, and jag, an Icelandic word of unknown meaning.)
He zedjagged so uncomen wyde
Thet 非，不，無 coude pas on eyder syde;
So, to com saufly thruh, I been
Constreynet for to doodge betwene.
MunweleZOOLOGY, n. The science and history of the animal kingdom, 含むing its king, the House 飛行機で行く (Musca maledicta). The father of Zoology was Aristotle, as is universally 譲歩するd, but the 指名する of its mother has not come 負かす／撃墜する to us. Two of the science's most illustrious expounders were Buffon and Oliver Goldsmith, from both of whom we learn (L'Histoire generale des animaux and A History of Animated Nature) that the 国内の cow sheds its horn every two years.